Church of England -- Sermons; Sermons, English -- 19th century
That, I say, was all they knew of their Father in heaven, till
missionaries came and preached the Gospel to them, and told them what St.
Paul told the Greeks in my text.
Now, what did St. Paul tell the Greeks? He came, we read, to Athens in
Greece, and found the city wholly given to idolatry, worshipping all
manner of false gods, and images of them. And yet they were not content
with their false gods. They felt, as our forefathers felt, that there
must be a greater, better, more mighty, more faithful God than all: and
they thought, ‘We will worship him too: for we are sure that he is,
though we know nothing about him.’ So they set up, beside all the altars
and temples of the false gods ‘To the Unknown God.’ And St. Paul passed
by and saw it; and his heart was stirred within him with pity and
compassion; and he rose up and preached them a sermon—the first and the
best missionary sermon which ever was preached on earth, the model of all
missionary sermons; and said, ‘That God whom you ignorantly worship, Him
I will declare unto you.’
Now, here was a Gospel; here was good news. St. Paul told them—as the
missionaries afterwards told our forefathers—that one, at least, of their
heathen fancies was not wrong. There was a heavenly Father. Mankind was
not an orphan, come into the world he knew not whence, and going, when he
died, he knew not whither. No, man was not an orphan. From God he came;
to God, if he chose, he might return. The heathen poet had spoken truth
when he said, ‘For we are the offspring of God.’
But where was the heavenly Father? Far away in the clear sky, in the
highest heaven beyond all suns and stars? Silent and idle, caring for no
one on earth, content in himself, and leaving sinful man to himself to go
to ruin as he chose?
‘No,’ says St. Paul, ‘He is not far off from any one of us; for in him we
live, and move, and have our being.’
Wonderful words! Eighteen hundred years have past since then, and we
have not spelt out half the meaning of them. It is such good news, such
blessed news, and yet such awful news, that we are afraid to believe it
fully. That the Almighty God should be so near us, sinful men; that we,
in spite of all our sins, should live, and move, and have our being in
God. How can it be true?
Public-domain text, read in full here on John Shaqi.
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