Church of England -- Sermons; Sermons, English -- 19th century
My friends, these are deep questions. There are plenty of answers for
them ready written: but no answers like the Bible ones, which tell us
that ‘whom the Lord loveth he chasteneth; that these sorrows come on us,
and heaviness, and manifold temptations, in order that the trial of our
faith, being much more precious than that of gold, which perishes though
it be tried with fire, may be found to praise, and honour, and glory at
the appearance of Jesus Christ.’ This is the only answer but it does not
explain the reason. It only gives us hope under it. We do not know that
these dreadful troubles come from God. The Bible tells us ‘that God
tempts no man; that he does not afflict willingly, nor grieve the
children of men.’ The Bible speaks at times as if these dark troubles
came from the devil himself; and as if God turned them into good for us
by making them part of our training, part of our education; and so making
some devil’s attempt to ruin us only a great means of our improvement. I
do not know: but this I do know, the troubles are here, and God is love.
At least this is comfortable, that God will let no man be tempted beyond
what he is able: but will with the temptation make a way for us to
escape, that we may be able to bear it. At least this is comfortable,
that our prayers are not needed to change God’s will, because his will is
already that we should be saved; because we are on his side in the battle
against the devil, or the flesh, or the world, or whatever it is which
makes poor souls and bodies miserable, and he on ours: and all we have to
do in our prayers, is to ask advice and orders and strength and courage
from the great Captain of our salvation; that we may fight his battle and
ours aright and to the end. And, my friends, if you be in trouble, if
your heart be brought low within you, remember, only remember, who the
Captain of our salvation is. Who but Jesus who died on the cross—Jesus
who was made perfect by sufferings, Jesus who cried out, ‘My God! my God!
why hast thou forsaken me?’
Public-domain text, read in full here on John Shaqi.
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