Church of England -- Sermons; Sermons, English -- 19th century
‘God saw everything that he had made, and behold it was very good.’ And
God made you and me. Are we therefore very good? Or were we ever very
good? Here is a great mystery. It would seem as if we must have been
very good if God made us. For God can make nothing bad. Surely not.
For he who makes bad things is a bad maker; he who makes bad houses is a
bad builder; and he who makes bad men is a bad maker of men. But God
cannot be a bad maker; for he is perfect and without fault in all his
works. Yet men are bad.
Yet, on the other hand, if God made us, and the Bible be true, there must
be good in us. When God said, Let that man be; when God first thought of
us, if I may so speak, before the foundation of the world—he thought of
us as good. He created each of us good in his own mind, else he would
not have created us at all. But why were we not good when we came on
earth? Why do we come into this world sinful? Why does God’s thought of
us, God’s purpose about us, seem to have failed? We do not know, and we
need not know. St. Paul tells us that it came by Adam’s fall; that by
Adam’s fall sin entered into the world, and each man, as he came into it,
became sinful. How that was we cannot understand—we need not understand.
Let us believe, and be silent; but let us believe this also, that St.
Paul speaks truth not in this only but in that blessed and glorious news
with which he follows up his sad and bad news. ‘As by the offence of
one, judgment came upon all men to condemnation; even so by the
righteousness of one, the free gift came upon all men to justification of
life.’
Yes; we may say boldly now, Whatever has been; whatever sin I inherited
from Adam; however sinful I came into this world, God looks on me now,
not as I am in Adam, but as I am in Christ. I am in Christ now, baptized
into Christ, a new creature in Christ; to Christ I belong, and not to
Adam at all; and God looks now, not on the old corrupt nature which I
inherited from Adam, but on the new and good grace which God meant for me
from all eternity, which Christ has given me now. It is that good and
new grace in me which God cares for; it is that good and new grace which
God is working on, to strengthen and perfect it, that I may grow in
grace, and in the likeness of Christ, and become at last what God
intended me to be, when he thought of me first before the foundation of
all worlds, and said, ‘Let us make man [not one man, but all men, male
and female] in our image, after our likeness.’
Public-domain text, read in full here on John Shaqi.
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