Church of England -- Sermons; Sermons, English -- 19th century
LET me say a few words to you on this text. Be not anxious, it tells
you. And why? Because you have to be prudent. In practice, fretting
and anxiety help no man towards prudence. We must all be as prudent and
industrious as we can; agreed. But does fretting make us the least more
prudent? Does anxiety make us the least more industrious? On the
contrary, I know nothing which cripples a man more, and hinders him
working manfully, than anxiety. Look at the worst case of all—at a man
who is melancholy, and fancies that all is going wrong with him, and that
he must be ruined, and has a mind full of all sorts of dark, hopeless,
fancies. Does he work any the more, or try to escape one of these
dangers which he fancies are hanging over him? So far from it, he gives
himself up to them without a struggle; he sits moping, helpless, and
useless, and says, ‘There is no use in struggling. If it will come, it
must come.’ He has lost spirit for work, and lost the mind for work,
too. His mind is so full of these dark fears that he cannot turn it to
laying any prudent plan to escape from the very things which he dreads.
And so, in a less degree, with people who fret and are anxious. They may
be in a great bustle, but they do not get their work done. They run
hither and thither, trying this and that, but leaving everything half
done, to fly off to something else. Or else they spend time unprofitably
in dreaming, and expecting, and complaining, which might be spent
profitably in working. And they are always apt to lose their heads, and
their tempers, just when they need them most; to do in their hurry the
very last things which they ought to have done; to try so many roads that
they choose the wrong road after all, from mere confusion, and run with
open eyes into the very pit which they have been afraid of falling into.
As we say here, they will go all through the wood to cut a straight
stick, and bring out a crooked one at last. My friends, even in a mere
worldly way, the men whom I have seen succeed best in life have always
been cheerful and hopeful men, who went about their business with a smile
on their faces, and took the changes and chances of this mortal life like
men, facing rough and smooth alike as it came, and so found the truth of
the old proverb, that ‘Good times, and bad times, and all times pass
over.’ Of all men, perhaps, who have lived in our days, the most truly
successful was the great Duke of Wellington; and one thing, I believe,
which helped him most to become great, was that he was so wonderfully
free from vain fretting and complaining, free from useless regrets about
the past, from useless anxieties for the future. Though he had for years
on his shoulders a responsibility which might have well broken down the
spirit of any man; though the lives of thousands of brave men, and the
welfare of great kingdoms—ay, humanly speaking, the fate of all
Europe—depended on his using his wisdom in the right place, and one
Public-domain text, read in full here on John Shaqi.
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