But as for vain fears, leave them to those who will not believe God’s message concerning himself—that he is love, and his mercy over all his works. Leave them for those who deny God’s righteousness, by denying that he has had pity on this poor fallen world, but has left it to itself and its sins, without sending any one to save it. And for real fears, leave them for those who have no fears; for those who think they see, and yet are blind; who think themselves orthodox and infallible, and beyond making a mistake, every man his own Pope; who say that they see, and therefore their sin remaineth; for those who thank God that they are not as other men are, and who will find the publicans and harlots entering into the kingdom of heaven before them; and for those who continue in sin that grace may abound, and call themselves Christians, while they bring shame on the name of Christ by their own evil lives, by their worldliness and profligacy, or by their bitterness and quarrelsomeness; who make religious profession a by-word and a mockery in the mouths of the ungodly, and cause Christ’s little ones to stumble. Let them be afraid, if they will; for it were better for them that a millstone were hanged about their neck, and they were drowned in the midst of the sea. But those who hate their sins, and long to leave their sins behind; those who distrust themselves—let them not be anxious about the morrow; for to-morrow, and to-day, and for ever, the Almighty Father is watching over them, the Lord Jesus guiding them wisely and tenderly, and the Holy Spirit inspiring them more and more to do all those good works which God has prepared for them to walk in, and to conquer in the life-long battle against sin, the world, and the devil. SERMON XXXI. THE PENITENT THIEF. LUKE xxiii. 42, 43. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, To-day shalt thou be with me in paradise. THE story of the penitent thief is a most beautiful and affecting one. Christians’ hearts, in all times, have clung to it for comfort, not only for themselves, but for those whom they loved. Indeed, some people think that we are likely to be too fond of the story. They have been afraid lest people should build too much on it; lest they should fancy that it gives them licence to sin, and lead bad lives, all their days, provided only they repent at last; lest it should countenance too much what is called a death-bed repentance. Now, God forbid that I should try to narrow Christ’s Gospel. Who am I, to settle who shall be saved, and who shall not? When the disciples asked the Lord Jesus, ‘Are there few that be saved?’ he would not tell them. And what Christ did not choose to tell, I am not likely to know.