Church of England -- Sermons; Sermons, English -- 19th century
And therefore it is a very good and beautiful old custom to bow when the
name of Jesus is mentioned; at least, when it is mentioned for the first
time, or under any very solemn circumstances. It helps to remind us that
he is really our King and Lord. It helps, too, to remind us that he is
actually and really near us, standing by us, looking at us face to face,
though we see him not; and I am willing to say for myself that whenever I
recollect that he is looking at me (alas! that is not a hundredth part
often enough), I cannot help bowing almost without any will of my own.
But, remember, there is no commandment for it. It is just one of those
things on which a Christian is free to do what he likes, and for which
every Christian is forbidden to judge or blame another, according to St.
Paul’s rule, He that observeth the day, to the Lord he observeth it; and
he that observeth it not, to the Lord he observeth it not. Who art thou
that judgest another? To his own master he standeth or falleth. Yea,
and he shall stand, for God is able to make him stand. Beside, the text
says, if we are to take it literally, as we always ought with Scripture,
not that every _head_ shall bow at the name of Jesus, but every knee.
And to kneel down every time we repeat that holy name would be
impossible. While, on the other hand, we _do_ bow our knees, literally
and in earnest, at the name of Jesus every time we kneel down in church,
every time we kneel down to say our prayers. And if any man is content
with that, no one has the least right to blame him.
Public-domain text, read in full here on John Shaqi.
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