No, my dear friends, let us rather, in this coming Passion week, take the lesson which the services of the Church give us in this Epistle. Let us keep Passion week really and in spirit, by remembering that it means the week of suffering, in which Christ, instead of pleasing himself, conquered himself, and gave up himself, and let wicked men do with him whatsoever they would. Let us honour the holy name of Jesus in spirit and in truth, and bend not merely our necks or our knees, when we hear his name, but bend those stiff necks of our souls, and those stubborn knees of our hearts; let us conquer our self-will, self-opinion, self-conceit, self-interest, and take his yoke upon us, for he is meek and lowly of heart. This is the Passion week which he has chosen;—to distrust ourselves, and our own opinions, likings and fancies. This is the repentance, and this is the humiliation which he has chosen;—to entreat him (now and at once, lest by pride we give place to the devil, and fall while we think we stand) to forgive us every hard, and proud, and conceited, and self-willed thought, and word, and deed, to which we have given way since we were born; to pray to him for really new hearts, really tender hearts, really humble hearts, really broken and contrite hearts; to look at his beautiful tenderness, patience, sympathy, understanding, generosity, self-sacrifice; and then to look at ourselves, and be shocked, and ashamed, and confounded, at the difference between ourselves and him; and so really to honour the name of Jesus, who humbled himself, even to the death upon the cross. I am not judging you, my friends; I am judging myself lest God judge me; and telling you how to judge yourselves, lest God judge you. Believe me, if you will but take his yoke on you, you will find it an easy yoke and a light burden; you will find yourselves happier, your duty simpler, your prospects clearer, your path through life smoother, your character higher and more amiable in the eyes of all, and you yourselves holy and fit to share on Easter day in the precious body and blood of him who gave himself up to death that he might draw all men to himself; and so draw them all to each other, as children of one common Father, and brothers of Jesus Christ your Lord. SERMON XXXIII. THE FRIEND OF SINNERS. (_Preached in London_.) MARK ii. 15, 16. And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him. And when the scribes and Pharisees saw him eat with publicans and sinners they said onto his disciples, How is it that he eateth and drinketh with publicans and sinners?