Church of England -- Sermons; Sermons, English -- 19th century
And men who preach the devil’s doctrine, will talk to us likewise, and
say, ‘Yes, God is very dreadful, and very angry with you. God certainly
intends to damn you. But _I_ have a plan for delivering you out of God’s
hands; _I_ know what you must do to be saved from God—join _my_ sect or
party, and believe and work with me, and then you will escape God.’
But, after all, would it not be wiser, my friends, to hold your own
tongues, and let God himself speak?
If he had not spoken in the first place, what should we have known of
him? Can man by searching find out God? We should not have known that
there was a high and lofty One, who inhabits eternity, if he had not told
us. Had we not better hear the rest of his message, and let God finish
his own character of himself?
And what does he say?
‘I dwell—I, the high and lofty One, who inhabit eternity—with him also,
who is of a contrite and humble spirit, to revive the spirit of the
humble, and to revive the heart of the contrite ones.’
Oh, my friends, is not this news? good news and unexpected news, perhaps,
but still as true as what went before it? God hath said the one, and we
believe it: and now he says the other; and shall we not believe it too?
Come, then, thou humble soul; thou crushed and contrite soul; thou who
fearest that thou art not worthy of God’s care; thou from whom God has
taken so much, that thou fearest that he will take all—come and hear the
Lord’s message to thee—God’s own message; no devil’s message, or man’s
message, but God’s own.
‘I will not contend for ever, neither will I be always wroth; for then
the spirit would fail before me, and the souls which I have made. I have
seen thy ways, and will heal thee. I will lead thee, also, and restore
comforts to thee and to thy mourners. I create the fruit of the lips. I
give men cause to thank me, and delight in giving. Peace, peace to him
that is near, and to him that is far off, saith the Lord. If thou art
near me, thou art safe; for if I were to take all else from thee, I
should not take myself from thee. Though thou walkest through the valley
of the shadow of death, I will be with thee. And if thou art far off
from me, wandering in folly and sin, I cry peace to thee still. Why
should I wish to be at war with any of my creatures? saith the Lord. My
will is, that thou shouldst be at peace. I am at peace myself, and I
wish to make all my creatures at peace also, and thee among the rest. I
am whole and perfect myself, and I wish to heal all my creatures, and
make them whole and perfect also, and thee among the rest.
Public-domain text, read in full here on John Shaqi.
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