Church of England -- Sermons; Sermons, English -- 19th century
Then let those be afraid who are not afraid; and let those who are
afraid, take heart. Let those who think they stand, take heed lest they
fall. Let those who think they see, take care that they be not blind.
Let those be afraid who fancy themselves right and above all mistakes,
lest they should be full of ugly sins when they fancy themselves most
religious and devout. Let those be afraid who are fond of advising
others, lest they should be in more need of their own medicine than their
patients are. Let those fear who pride themselves on their cunning, lest
with all their cunning they only lead themselves into their own trap.
But those who are afraid, let them take heart. For what says the high
and holy One, who inhabits eternity? ‘I dwell with him that is of a
humble and contrite heart, to revive the spirit of the humble, and to
revive the heart of the contrite ones.’
Let them take heart. Do you feel that you have lost your way in life?
Then God himself will show you your way. Are you utterly helpless, worn
out, body and soul? Then God’s eternal love is ready and willing to help
you up, and revive you. Are you wearied with doubts and terrors? Then
God’s eternal light is ready to show you your way; God’s eternal peace
ready to give you peace. Do you feel yourself full of sins and faults?
Then take heart; for God’s unchangeable will is, to take away those sins
and purge you from those faults.
Are you tormented as Job was, over and above all your sorrows, by
mistaken kindness, and comforters in whom is no comfort; who break the
bruised reed and quench the smoking flax; who tell you that you must be
wicked, and God must be angry with you, or all this would not have come
upon you? Job’s comforters did so, and spoke very righteous-sounding
words, and took great pains to justify God and to break poor Job’s heart,
and made him say many wild and foolish words in answer, for which he was
sorry afterwards; but after all, the Lord’s answer was, ‘My wrath is
kindled against you three, for you have not spoken of me the thing which
was right, as my servant Job hath. Therefore my servant Job shall pray
for you, for him will I accept;’ as he will accept every humble and
contrite soul who clings, amid all its doubts, and fears, and sorrows, to
the faith that God is just and not unjust, merciful and not cruel,
condescending and not proud—that his will is a good will, and not a bad
will—that he hateth nothing that he hath made, and willeth the death of
no man; and in that faith casts itself down like Job, in dust and ashes
before the majesty of God, content not to understand his ways and its own
sorrows; but simply submitting itself and resigning itself to the good
will of that God who so loved the world that he spared not his only
begotten Son, but freely gave him for us.
FOOTNOTES
Public-domain text, read in full here on John Shaqi.
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