And then, whether he deliver you by kind means or by sharp ones, deliver you he will; and set your feet on firm ground, and order your goings, that you may run with patience the race which is set before you along the road of life, and the pathway of God’s commandments, wherein there is no death. This, my friends, is one of the meanings of Advent. This is the meaning of the Collect, the Epistle, and the Gospel.—That God in Christ stands by us, ready to help and deliver us; and that if we cry to him even out of the lowest depth, he will hear our voice. And that then, when he has once put us into the right road again, and sees us going bravely along it to the best of the power which he has given us, he will fulfil to us his eternal promise, ‘Thy sins—and not only thy sins, but thine iniquities—I will remember no more.’ SERMON XI. SELF-RESPECT AND SELF-RIGHTEOUSNESS. PSALM vii. 8. Give sentence for me, O Lord, according to my righteousness; and according to the innocency that is in me. IS this speech self-righteous? If so, it is a bad speech; for self-righteousness is a bad temper of mind; there are few worse. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, God is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar. This is plain enough; and true as God is true. But there is another temper of mind which is right in its way; and which is not self-righteousness, though it may look like it at first sight. I mean the temper of Job, when his friends were trying to prove to him that he must be a bad man, and to make him accuse himself of all sorts of sins which he had not committed; and he answered that he would utter no deceit, and tell no lies about himself. ‘Till I die I will not remove mine integrity from me; my righteousness I will hold fast, and will not let it go; my heart shall not reproach me as long as I live.’ I have, on the whole, tried to be a good man, and I will not make myself out a bad one. For, my friends, with the Bible as with everything else, we must hear both sides of the question, lest we understand neither side. We may misuse St. John’s doctrine, that if we say we have no sin, we deceive ourselves. We may deceive ourselves in the very opposite way.