Church of England -- Sermons; Sermons, English -- 19th century
If he have parents, he may learn by being a son how blessed it is to
obey, how useful to a man’s character to submit: ay, he will find out
more still. He will find out that not by being self-willed and
independent does the finest and noblest parts of his character come out,
but by copying his Father in everything; that going where his Father
sends him; being jealous of his Father’s honour; doing not his own will,
but his Father’s; that all this, I say, is its own reward; for instead of
lowering a man, it raises him, and calls out in him all that is purest,
tenderest, soberest, bravest. I tell you this day—Just as far as you are
good sons to your parents, so far will you be able to understand the
mystery of the co-equal and co-eternal Son of God; who though he were in
the form of God, did not snatch greedily at being on the same footing
with his Father, but emptied himself, and took on him the form of a
slave, that he might do his Father’s will, and reveal his Father’s glory.
And so, if you be only pure in heart, you will see God.
If, again, a man have children—how they ought to teach him, to train
him;—teach him to restrain his own temper, lest he provoke them to anger;
to be calm and moderate with them, lest he frighten them into lying; to
avoid bad language, gluttony, drunkenness, and every coarse sin, lest he
tempt them to follow his example. I tell you, friends, that you will
find, if you choose, all the noblest, most generous, most Godlike parts
of your character called out to your children; and by having the feelings
of a father to your children, learn what feelings our Father in heaven
has toward us, his human offspring. And so, if only you be pure in
heart, you will see God.
If again, a man has money, money can teach him (as it teaches hundreds of
pure-hearted men) that charity and generosity are not only a duty, but an
honour and a joy; that ‘mercy is twice blest; it blesses him that gives,
and him that takes;’ that giving is the highest pleasure upon earth,
because it is God’s own pleasure; because the blessedness of God, and the
glory of God is this, that he giveth to all liberally, and upbraideth
not. And so in his wealth—if only he be pure in heart, a man will see
God.
If, again, a man has health, and strength, and high spirits, they too
will teach him, if his heart be pure. He will learn from them to look up
to God as the Lord and Giver of life, health, strength; of the power to
work, and the power to delight in working: because God himself is ever
full of life, ever busy, ever rejoicing to put forth his almighty power
for the good of the whole universe, as it is written, ‘My Father worketh
hitherto, and I work.’ And so—in every relation of life—if only a man’s
heart be pure, he will see God.
How, then, can we get the pure heart which will make all things pure to
us? By asking for the Spirit of God, the Holy Spirit, the Pure Spirit,
in whom is no selfishness.
Public-domain text, read in full here on John Shaqi.
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