Church of England -- Sermons; Sermons, English -- 19th century
The case is very simple, if you will look at Isaiah’s own words. These
Jews had become thoroughly bad men. They were not ungodly men. They
were very religious, orthodox, devout men. They ‘sought God daily, and
delighted to know his ways, like a nation that did righteousness, and
forsook not the ordinances of their God: they asked of him the ordinances
of justice; they took delight in approaching unto God.’
But unfortunately for them, and for all with whom they had to do, after
they had asked of God the ordinances of justice, they never thought of
doing them; and in spite of all their religion, they were, Isaiah tells
them plainly, rogues and scoundrels, none of whom stood up for justice,
or pleaded for truth, but trusted in vanity, and spoke lies. Their feet
ran to evil, and they made haste to shed innocent blood; the way of peace
they knew not, and they had made themselves crooked paths, speaking
oppression and revolt, and conceiving and uttering words of falsehood; so
that judgment was turned away backward, and justice stood afar off, for
truth was fallen in the street, and equity could not enter. Yea, truth
failed; and he that departed from evil made himself a prey (or as some
render it) was accounted mad.
And this is in the face of all their religion and their church-going.
Verily, my friends, fallen human beings were much the same then as now;
and there are too many in England and elsewhere now who might sit for
that portrait.
But how was the Lord going to save these hypocritical, false, unjust men?
Was he going to say to them, Believe certain doctrines about me, and you
shall escape all punishment for your sins, and my righteousness shall be
imputed to you? We do not read a word of that. We read—not that the
Lord’s righteousness was imputed to these bad men, but that it sustained
the Lord himself.—Ah! there is a depth, if you will receive it—a depth of
hope and comfort—a well-spring of salvation for us and all mankind.
You may be false and dishonest, saith the Lord, but I am honest and true.
Unjust, but I am just; unrighteous, but I am righteous. If men will not
set the world right, then I will, saith the Lord. My righteousness shall
sustain me, and keep me up to my duty, though man may forget his. To me
all power is given in heaven and earth, and I will use my power aright.
Public-domain text, read in full here on John Shaqi.
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