"And every different flower a different life. How different, may be
seen when we think of the flower which graces the deadly nightshade,
and of that which comes the fragrant herald of the juicy orange. We
call this life the spiritual flower."
"A spiritual flower! Singular thought!" Mrs. Markland mused for some
time.
"There is a spiritual world," said Mr. Willet, in his gentle, yet
earnest way.
"Oh, yes. We all believe that." Mrs. Markland fixed her eyes on the
face of Mr. Willet with a look of interest.
"What do we mean by a world?"
Mrs. Markland felt a rush of new ideas, though seen but dimly,
crowding into her mind.
"We cannot think of a world," said Mr. Willet, "except as filled
with objects, whether that world be spiritual or natural. The poet,
in singing of the heavenly land, fails not to mention its fields of
'living green,' and 'rivers of delight.' And what are fields without
grass, and flowers, and tender herb? If, then, there be flowers in
the spiritual world, they must be spiritual flowers."
"And that is what Flora meant?" said Mrs. Markland.
"Nothing more," said Flora; "unless I add, that all flowers in the
natural world derive their life from flowers in the spiritual world;
as all other objects in nature have a like correspondent origin."
"This comes to me as an entirely new idea," said Mrs. Markland, in a
thoughtful way. "Yet how beautiful! It seems to bring my feet to the
verge of a new world, and my hand trembles with an impulse to
stretch itself forth and lift the vail."
"Do not repress the impulse," said Mrs. Willet, laying a hand gently
upon one of Mrs. Markland's.
"Ah! But I grope in the dark."
"We see but dimly here, for we live in the outward world, and only
faint yet truthful images of the inner world are revealed to us. No
effort of the mind is so difficult as that of lifting itself above
the natural and the visible into the spiritual and
invisible--invisible, I mean, to the bodily eyes. So bound down by
mere sensual things are all our ideas, that it is impossible, when
the effort is first made, to see any thing clear in spiritual light.
Yet soon, if the effort be made, will the straining vision have
faint glimpses of a world whose rare beauties have never been seen
by natural eyes. There is the natural, and there is the spiritual;
but they are so distinct from each other, that the one by
sublimation, increase, or decrease, never becomes the other. Yet are
they most intimately connected; so intimately that, without the
latter, the former could have no existence. The relation is, in
fact, that of cause and effect."
"I fear this subject is too grave a one for our visitors," said Mr.
Willet, as his mother ceased speaking.
"It may be," remarked the lady, with a gentle smile that softened
her features and gave them a touch of heavenly beauty. "And Mrs.
Markland will forgive its intrusion upon her. We must not expect
that others will always be attracted by themes in which we feel a
special interest."
Public-domain text, read in full here on John Shaqi.
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