The Gospel: An Exposition of its First Principles: Revised and Enlarged EditionRoberts, B. H. (Brigham Henry)
Religion
The Gospel: An Exposition of its First Principles: Revised and Enlarged Edition
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
It is true that from the fathers the children may inherit
concupiscence; by that I mean a blind inclination to do evil, in one
or more directions. Certain passions or mischievous appetites tending
to sinfulness is not unfrequently stamped upon the offspring by the
parents, or, as figuratively expressed by one of old, the parents eat
sour grapes, and the children's teeth are set on edge.[B] But the
children are not responsible for that; and, as the Catholic church
teaches this blind, involuntary inclination to evil of our lower
nature, is not of itself sinful unless it be consented to by the human
will, or rendered strong by bad and not retracted habit.[C] It is not
until the will assents to that which knowledge and experience tell the
individual is sinful, that responsibility begins to attach to him. When
knowledge instructs the understanding as to that which is good and that
which is evil, and the will becomes conscious of its power to assent
to the evil or withhold its approval, then the individual becomes
accountable before God, and may reasonably be expected to be held
answerable for his acts. But it is a noted principle, both in moral
philosophy and theology, "that there is no sin where there is no will;"
and I would add, there can be no will where there is no knowledge.
[Footnote B: Jeremiah xxxi: 29.]
[Footnote C: Catholic Belief (Bruno), ch. iii. 8]
I know of no sect or party, however, or individual even, who maintains
that infants should be baptized for this concupiscence. Indeed it is
most apparent that baptism does not affect this natural tendency to
evil, since it is as marked in children who have been baptized in
their infancy as those who have not. As before stated, in substance,
the admission that baptism is for the remission of sin is fatal to the
doctrine of infant baptism, as they are incapable of actual sin; and,
"original sin" and concupiscence being fastened upon them without their
knowledge, and by circumstances they were powerless to prevent, they
cannot be held accountable for them, and should not be required to be
baptized for them.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account