The Gospel: An Exposition of its First Principles: Revised and Enlarged EditionRoberts, B. H. (Brigham Henry)
Religion
The Gospel: An Exposition of its First Principles: Revised and Enlarged Edition
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
"As faith and baptism are constantly so closely connected together in
the New Testament, an opinion was likely to arise that where there
could be no faith there could also be no baptism. It is certain that
Christ did not ordain infant baptism. * * * We cannot prove that the
apostles ordained infant baptism; from those places where the baptism
of a whole family is mentioned[G] we can draw no such conclusion,
because the inquiry is still to be made whether there were any children
in those families of such an age that they were not capable of any
intelligent reception of Christianity."[H]
[Footnote G: Acts xvi: 33; I. Cor. i: 16.]
[Footnote H: Church History (Neander), Vol. I, p. 360.]
The strongest contradiction to this erroneous doctrine, however, comes
from the Book of Mormon. It appears that there arose some disputations
among the Nephites about this matter, and Mormon inquired of the
Lord in respect to it, and sent the answer he received, through the
inspiration of the Holy Ghost, to his son Moroni, and with it I shall
close my remarks on this subject:
"Listen to the words of Christ, your Redeemer, your Lord and your God.
Behold, I came into the world not to call the righteous, but sinners
to repentance; the whole need no physician, but they that are sick;
wherefore little children are whole, for they are not capable of
committing sin; wherefore the curse of Adam is taken from them in me,
that it hath no power over them; and the law of circumcision is done
away in me.
"And after this manner did the Holy Ghost manifest the word of God unto
me; wherefore my beloved son, I know that it is solemn mockery before
God, that ye should baptize little children.
"Behold I say unto you, that this thing shall ye teach, repentance and
baptism unto those who are accountable and capable of committing sin;
yea, teach parents that they must repent and be baptized, and humble
themselves as their little children; and they shall all be saved with
their little children.
"And their little children need no repentance, neither baptism. Behold,
baptism is unto repentance to the fulfilling the commandments unto the
remission of sins.
"But little children are alive in Christ, even from the foundation of
the world; if not so, God is a partial God, and also a changeable God,
and a respecter of persons; for how many little children have died
without baptism?
"Wherefore, if little children could not be saved without baptism,
these must have gone to an endless hell.
"Behold I say unto you, that he that supposeth that little children
need baptism, is in the gall of bitterness, and in the bonds of
iniquity; for he hath neither faith, hope, nor charity; wherefore,
should he be cut off while in the thought, he must go down to hell.
"For awful is the wickedness to suppose that God saveth one child
because of baptism, and the other must perish because he hath no
baptism. * * *
Public-domain text, read in full here on John Shaqi.
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