The Gospel: An Exposition of its First Principles: Revised and Enlarged EditionRoberts, B. H. (Brigham Henry)
Religion
The Gospel: An Exposition of its First Principles: Revised and Enlarged Edition
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
There is one other objection to be urged against the theory of
evolution before leaving it; it is contrary to the revelations of
God. I have not in mind, at present, the revelations respecting the
creation of the earth and of vegetable and animal life; but rather the
revelations which speak of the Atonement of Jesus Christ. According
to the revelations of God contained in the Bible, man was created
just and right--"sufficient to have stood, yet free to fall." He
transgressed, in some way, the holy commandment given him, and by that
transgression became fallen man, subject to sin and death, and entailed
the same evils upon his posterity. Both he and they were powerless to
extricate themselves from the consequences of that violation of law;
but a sacrifice was prepared, a Redeemer was provided, both for Adam
and all his posterity. In the meridian of time that Redeemer appeared
in the person of Jesus of Nazareth, who eventually was offered up
a sacrifice for sinful man--he suffered for sins, the just for the
unjust, that he might bring us to God.[A] That this was the mission
of Jesus Christ is evident from the whole tenor of the scriptures.[B]
But if the hypothesis of evolution be true, if man is only a product
evolved from the lower forms of life, better still producing better,
until the highest type of intellectual manhood crowns with glory this
long continued process--then it is evident that there has been no
"fall," such as the revelations of God speak of; and if there was no
fall, there was no occasion for a Redeemer to make atonement for man,
in order to reconcile him to God; then the mission of Jesus Christ
was a myth, the coinage of idle brains, and Jesus himself was either
mistaken, or one of the many impostors that have arisen to mock mankind
with the hope of eternal life.
[Footnote A: I. Peter iii: 18.]
[Footnote B: See the chapters in "The Gospel" on General Salvation,
where this idea is treated at some length.]
Such is the inevitable result of accepting the philosophy of evolution,
after which all the world is now running--it is destructive of the
grand central truth of all revelation; as well ancient as modern; as
well the revelations given to Moses and the prophets, as those given
to the apostles of the New Testament; as well those given in Asia, as
those given in America; for the central truth of all revelation is
the fall of man, and the redemption through the atonement of Jesus
Christ. All things else contained in the revelations of God to man
are subordinate and dependent for their strength and force upon this
leading truth.
Public-domain text, read in full here on John Shaqi.
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