The Gospel: An Exposition of its First Principles: Revised and Enlarged EditionRoberts, B. H. (Brigham Henry)
Religion
The Gospel: An Exposition of its First Principles: Revised and Enlarged Edition
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
[Footnote E: "You may question, if you will" says Bishop Lightfoot in
the _Quarterly Review_ for April, 1888, "every single prophecy in the Old
Testament, but the whole history of the Jews is one continuous prophecy
more distinct and articulate than all. You may deny, if you will, every
successive miracle which is recorded therein; but again, the history of
the Jews is from first to last one stupendous miracle, more wonderful
and convincing than all."]
[Footnote F: In making this observation I do not close my eyes to the
fact that there are exceptions to this general assertion; nor will I
be so unjust as to claim that among unbelievers there are none who are
honest in that unbelief There have been men in all ages, or nearly so,
who have doubted the truth of the Jewish scriptures, and some of them
have been most brilliant in intellect, and not a few most upright in
their manner of life, but these are the exceptions, not the rule; and
the remark on this point in the text holds good.]
Now, if to these evidences, which have been sufficient to convince
men of powerful intellect, as well as of the masses of Christendom,
be added the further fulfillment of prophecy in respect to taking the
Gospel from the earth and then restoring it in the last days, much of
which--pertaining to the restoration of the Gospel--has been fulfilled
in our day; and then to this be added the testimony contained in the
Book of Mormon to the divinity and general truth of the Bible; and to
this the testimony in the Book of Abraham and the visions of Moses,
as revealed to Joseph Smith and now contained in the Pearl of Great
Price--pray tell me, youth of Israel, where is there room for unbelief
on your part? Or where is there excuse for infidelity?
Let me remind my readers, that the Bible is a record of man's
crimes and vices, as well as of his righteousness and virtues. It
as faithfully records the former as the latter. But because it thus
faithfully records the evils that men did as well as the good, it must
not therefore be concluded that God sanctioned or condoned those evils.
It was the doing of those very evils that brought down the displeasure
of God upon those guilty of them. And what is true of individuals in
this respect, is also true of peoples and nations.
Public-domain text, read in full here on John Shaqi.
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