Then next in order, that is the next direct revelation, is on the occasion of the transfiguration of Christ on the Mount, thus related by Matthew: "After six days he taketh Peter, James and John, his brother, and bringeth them up unto the high mountain apart, and was transfigured before them: And his face did shine as the sun, and his raiment was white as the light. And behold there appeared unto them Moses and Elias, talking with him. Then answered Peter, and said unto Jesus, it is good for us to be here, if thou wilt, let us build three tabernacles; one for thee, one for Moses and one for Elias. While he yet spake a bright cloud overshadowed them: and behold a voice out of the cloud, which said: This is my beloved son in whom I am well pleased; hear ye him."[L] This same circumstance is also related by Mark and Luke. [Footnote L: Matt. xvii: 1-5.] The New Testament is replete with testimonies of the existence of God, both direct and indirect, but I shall here notice but one more; it will be found recorded in the Acts of the Apostles.[M] It is given at the martyrdom of Stephen. The Jews were so stung by Stephen's reproofs for their hardness of heart, that they rushed upon him, "But he, being full of the Holy Ghost, looked steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said. Behold I see the heavens opened, and the Son of Man standing on the right hand of God." [Footnote M: Chapter vii.] As before stated, the testimonies in the New Testament to the existence of God and his Son Jesus Christ are numerous. Indeed, I may say it is the one grand truth which the writers in that volume of revelation testify to; and around this primary fact, and dependent upon it for their existence and importance, are arranged all the other facts pertaining to man's redemption and future existence. But I wish to turn from the witnesses in the Jewish scriptures to others; for, numerous as those witnesses for God and Christ are among the Jews, they are not the only ones.