Such, in brief, are some of the direct testimonies we have from the Jewish and Nephite scriptures, and from the writings of inspired men in our own day concerning the existence of God and his Son Jesus Christ. And surely if human testimony can establish anything--any matter of fact, then the fact of God's existence is so established. The testimony comes from such a variety of sources, is delivered in so many different ages, from the first to the present, yet all blending so harmoniously, that it leaves nothing to be desired in point of consistency or harmony, quality or quantity. Let me here observe, in concluding this chapter, that God is no respecter of persons; but they who will approach him in faith, as these characters did, whose testimonies we have been examining, may have a knowledge of his existence also. But--adapting to my purpose the language of the Doctrine and Covenants[T]--after any portion of the human family are made acquainted--either through tradition, or the testimony of those who have sought and found him--with the important fact that there is a God who has created and does uphold all things, the extent of their personal knowledge respecting his character and glory, will depend upon their diligence and faithfulness in seeking after him; until, like Enoch, the brother of Jared, Moses, Joseph Smith, and Oliver Cowdery, they shall obtain faith in God, and power to behold him face to face. [Footnote T: Lecture II, on Faith, verse 55.] CHAPTER XV. FAITH.--THE CHARACTER OF GOD. Although belief in the fact that God exists is of first importance, it is not all that is necessary to an intelligent faith. It is the primary element, perhaps, but there are others in addition to that which are needful to a rational exercise of faith--such an exercise of faith that will lead to eternal salvation in God's Kingdom. Something must be known of the character of God, of his attributes; for I hold this truth to be self-evident, that without some knowledge of God's character men cannot intelligently exercise faith in him. Without that knowledge faith will ever be imperfect, unsatisfactory, weak and comparatively unfruitful. Hence, we next proceed to inquire into the character of Deity, as he has revealed it to his children; and as we are dependent upon revelation for the knowledge of God's existence, so are we dependent upon revelation for what knowledge we have of his character.