The Gospel: An Exposition of its First Principles: Revised and Enlarged EditionRoberts, B. H. (Brigham Henry)
Religion
The Gospel: An Exposition of its First Principles: Revised and Enlarged Edition
Roberts, B. H. (Brigham Henry)
Latter Day Saint churches
[Footnote F: An incident of this kind is thus related by Josephus:
"There was a certain woman who dwelt beyond Jordan; her name was Mary,
her father was Eleazar, of the village of Bethezob, which signifies
the house of Hyssop. She was eminent for her family and her wealth,
and had fled away to Jerusalem with the rest of the multitude, and was
with them besieged therein at this time. The other effects of this
woman, had been already seized upon, such, I mean, as she had brought
with her out of Persia, and removed to the city. What she had treasured
up besides, as also what food she contrived to save, had also been
carried off by the rapacious guards, who came every day, running into
her house for that purpose. This put the poor woman into a very great
passion, and, by the frequent reproaches and imprecations, she cast at
these rapacious villains, she had provoked them to anger against her;
but none of them--either out of the indignation she had raised against
herself, or out of consideration for her case--would take away her
life: and, if she found any food, she perceived her labors were for
others, and not for herself, and it was now become impossible for her
anyway, to find any more food, while the famine pierced through her
very bowels and marrow, when also her passions were fired to a degree
beyond the famine itself; nor did she consult with anything, but with
her passions and the necessity she was in. She then attempted a most
unnatural thing--and snatching up her son, who was a child, sucking
at her breast, she said, 'O, thou miserable infant! for whom shall I
preserve thee in this war, this famine, and this sedition? As to the
war with the Romans, if they preserve our lives, we must be slaves.
This famine also will destroy us even before that slavery comes upon
us. Yet are these seditious rogues more terrible than the other. Come
on; be thou my food, and be thou a fury to these seditious varlets, and
a by-word to the world, which is all that is now wanting to complete
the calamities of the Jews.' As soon as she had said this, she slew
her son, and then roasted him, and ate the one-half of him, and kept
the other half by her, concealed. Upon this the seditious came in,
presently; and, smelling the horrid scent of this food, they threatened
her, that they would cut her throat immediately if she did not show
them what food she had gotten ready. She replied that she had 'saved a
very fine portion for them;' and, withal, uncovered what was left of
her son. Hereupon they were seized with a horror and amazement of mind,
and stood astonished at the sight, when she said to them: 'Come eat
of this food for I have eaten of it myself. Do not you pretend to be
either more tender than a woman, or more compassionate than a mother;
but if you be so scrupulous and do abominate this my sacrifice, as I
have eaten the one half, let the rest be preserved for me also.' After
which those men went out trembling, being never so much affrighted at
Public-domain text, read in full here on John Shaqi.
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