The Gospel Day; Or, the Light of ChristianityOrr, Charles Ebert
Religion
The Gospel Day; Or, the Light of Christianity
Orr, Charles Ebert
Christianity
There is a difference between simple faith and presumption. Some people
take things for granted because God has promised similar things, without
considering well if their prayer is according to the will of God. The Lord
has promised bodily healing to his children. He says, “The prayer of faith
shall save the sick, and the Lord shall raise him up; and if he have
committed sins, they shall be forgiven him.” Jas. 5:15. This is
conditional, the conditions being recorded in the following verse:
“Confess your faults one to another, and pray one for another, that ye may
be healed.” The glorious Bible doctrine of divine healing has many times
been disgraced by mere presumption. Many when they are anointed presume
they are healed because God has promised it in his Word when they have
failed to sit in the valley of humiliation to learn of God their faults
that need correction. They find in a short time that their presumption
does not prove effectual and witnesses are made to scorn the idea of
divine healing. We hear of no relapsing in a few days of those who were
healed by the Lord and his church in the morning light. If any had such
severe trials of faith as to be as sick or worse than ever apparently, it
was thought wisdom to exclude such testimony from the Bible, and if wise
to exclude it from the Bible, we are persuaded it is wise to exclude it
from public testimony at any time.
The same may be said of prayers for spiritual and temporal blessings.
Never mistake presumption for faith. An individual might ask God for some
temporal blessing and because God has promised to supply “all our needs,”
and if “we ask anything he will do it,” take it for granted he is soon
going to receive it, and when it fails to appear is disappointed and
discouraged. By close examination it will be found that there was not a
humble resignation of all things into the hands of God. The prayer was
tinctured with selfish desire and more presuming than heart-felt faith.
For a perfect operation of faith that will draw blessings and life and
power from God to the soul there must be a humble yielding, a perfect
surrender of all to the Father’s loving control. When all is resigned, and
we sit in holy submission at his feet, faith will spring up, and if it is
for some temporal blessing we are asking, God will answer to the soul and
we will know and feel within us that we have the object desired. Though we
have it not as yet in our possession it will never fail to appear at God’s
own appointed time, which is never too late. We believe that many presume
that they are sanctified, but afterwards discover that they have not a
perfect and pure heart. In all probability there was a lack in the
consecration, which hindered a perfect operation of faith, and presumption
was mistaken for belief. Such has doubtless been the result also in
seeking justification. Positive faith affects God on his throne and brings
a clear understanding consciousness to the soul.
Public-domain text, read in full here on John Shaqi.
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