The Gospel Day; Or, the Light of ChristianityOrr, Charles Ebert
Religion
The Gospel Day; Or, the Light of Christianity
Orr, Charles Ebert
Christianity
In the chapter of “Spiritual Culture” we have included the subject of
Backsliding, not that backsliding is in any sense advantageous to
spiritual development, but it is our certain destiny if we do not
assiduously employ the means necessary to our growth in grace. By
_backsliding_ is meant the gradual turning back or away from God; to
apostatize. The Savior gives us warning to “watch and pray,” that we
“enter not into temptation.” The tempter will lay in your pathway all
things possible to induce you to turn away from God. He will suggest that
it is not necessary to pray so much, and we do not have to keep such a
strict vigil over our lives and govern and rule the whole by the Word of
God. He may tell you that now since you are saved you are safe. God is
able to keep you, and you have nothing now to do but to silently fold your
arms and sail to heaven on “flowery beds of ease.” There never was a soul
created of God or recreated by his Spirit, not excepting the Savior
himself, since the day Adam was made of the dust, to this present time,
but what Satan has endeavored, by lies and machinations to turn him away
from God. Thousands of millions have gone down the rapids of negligence
and carelessness, and been lost in the whirlpool of a cold, formal
religion.
Some teach that the soul once born of God can never apostatize. “Once in
grace always in grace,” is the manner in which they state it. We are fully
persuaded that the individual who teaches such a doctrine is wholly
ignorant of grace and devoid of God’s enlightening Spirit. What would be
the need of Christians being warned to “watch and pray, lest they enter
into temptation,” if there be no possibility of being overcome by it? If
there is never a return to sin after regeneration, why does John say to
his little children, “If any man sin, we have an advocate with the Father,
Jesus Christ the righteous”? 1 John 2:1.
Public-domain text, read in full here on John Shaqi.
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