The Gospel Day; Or, the Light of ChristianityOrr, Charles Ebert
Religion
The Gospel Day; Or, the Light of Christianity
Orr, Charles Ebert
Christianity
These are plain declarative texts. It is not meant by them that Christians
do not love sinners and can not be friends to them. Christ loved and died
for sinners. He visited them in their homes while here on earth, but never
did he approve of their sinful ways. He never participated with them in
anything that was worldly. He was not influenced by the world into any
spirit of worldly merriment. He loved the souls of men, but he did not
love the world. He was holy, harmless, undefiled, and separate from
sinners. Heb. 7:26. Christians, like Christ, love mankind, and are
friendly and treat with respect and kindness the sinner, but never
participate with him, nor become influenced in sinful, worldly ways. The
affections of the Christian are set on things above. Col. 3:1.
Persecutions.
In the early ministry of the Savior there is an intimation that the
righteous shall be persecuted. It is found in these words: “Blessed are
they which are persecuted for righteousness’ sake: for theirs is the
kingdom of heaven. Blessed are ye, when men shall revile you, and
persecute you, and shall say all manner of evil against you falsely, for
my sake.” Mat. 5:10, 11. From whence may the righteous expect these
persecutions? We learned in the preceding subject that Christians were not
of the world. We learn also by the Scriptures that they are hated by the
world. Jesus was hated by the world because of the light of Christian
virtue and righteousness that shone through him. Those that glorify God by
reflecting the righteousness of Christ to the world will be regarded with
the same feeling. “If the world hate you, ye know that it hated me before
it hated you.” John 15:18. In every age of the world, from the days of
Cain and Abel to the present, true Christians have been hated and
persecuted by the wicked, and especially by false worshipers.
Public-domain text, read in full here on John Shaqi.
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