The preacher who professes to believe in God is here having a part with an infidel contrary to the Word of God. You who are professing to be a light in the world, how can you in the fear of God take the oaths necessary to make you a member of a secret order? How can you join in the worldly hurrah and laughter, and foolish, ungodly pranks as played upon the candidate within the secret walls? What do you think of a preacher, or layman, becoming the laughing-stock of infidels, lawyers, saloon-keepers, drunkards, and gamblers, as he trembles beneath the blindfold? What kind of light are they letting shine? I appeal to your reason and common sense. Is it Christlike? Do you think Jesus would engage in such dark works? Some have charged the Savior with being a freemason. Such is a libelous statement. In Isa. 45:19, the Lord says, “I have not spoken in secret, in a dark place of the earth: ... I the Lord speak righteousness, I declare things that are right.” Christ only speaks the things that are right and never the dark, ungodly oaths and sayings of the secret lodge. Again, the Savior said, “I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort: and in secret have I said nothing.” John 18:20. Jesus spake nothing in secret, and to charge him with having connection with the dark, secret mysteries of masonry is as slanderous as the charge made by the people who said, “Thou hast a devil.” John 7:20. The Savior not only knew that men would, in order to defend their unrighteous systems, charge him with having a devil, but he also knew that for the same purpose men would charge him with having connections with such systems; therefore he said, to uncloak the falsity of such charges, “Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.” Mat. 24:26. Jesus gives commandment to preach upon the housetop what ye hear in the ear. Mat. 10:27. “For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” Eccl. 12:14.