Masters should give unto their servants that which is just and right for their labor done. If a man’s labor is well worth two dollars per day, but because he is needy (or for any cause) and must work at any price, you take advantage of him and give him but one dollar, you are a dim light in the world. In truth your light has gone out, and your deeds have become darkness. “Masters, give unto your servants that which is just and equal: knowing that ye also have a Master in heaven.” These words. “Knowing that ye also have a Master in heaven,” are contained also in Eph. 6:9, where masters are commanded to forbear threatening. They are intended to impress the master with his obligation of dealing with his servants in the fear of God, before whom he must some day appear and give an account for the deeds done in the body, or in this life. The rich man’s fraudulent deeds toward his servants is taken account of in heaven: “Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth.” Jas. 5:4. Duty Of Servants To Their Masters. Servants should honor and respect their masters: “Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.” 1 Tim. 6:1. Especially are they to reverence them if they are believers: “And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit.” 1 Tim. 6:2. Servants are under obligation to obey their masters: “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart as unto Christ.” Eph. 6:5. The servant’s service to his master should not be wholly for the hire. He should not fear to do him ill service because of not receiving his wages, but his service should be in singleness of heart—an honest, upright purpose—as unto Christ. They should seek to please their masters: “Exhort servants to be obedient unto their own masters, and to please them well in all things.” Titus 2:9. They are to be subject to them: “Servants, be subject to your masters with all fear: not only to the good and gentle, but also to the froward.” 1 Pet. 2:18. Servants are to do good service and not defraud their masters, and thus adorn the doctrine of God. “Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.” Titus 2:10. The word “purloin” is from the Greek word “_nosphizomai_,” and means “to hide or to secrete, to steal.” In this text it would include the idling away of time that belonged to the master.