“Let your women keep silence in the churches.” 1 Cor. 14:39. “Let him keep silence in the church.” Ver. 28. If these scriptures had no contexts to explain them we would all be silenced in the church. The context to the last quotation reads thus. “But if there be no interpreter, let him keep silence.” This makes it clear. Context to the first reads, “For it is not permitted unto them to speak: but they are commanded to be under obedience, as also saith the law. And if they will learn anything, let them ask their husbands at home.” What kind of speech is forbidden? Ans.—Asking questions in the church to learn, interrogative speech in the public congregation. The law did not prohibit women being prophets or prophesying. See Deborah, in Judges 4:4-14. Miriam, Ex. 15:20. Anna, Luke 2:36. If the law did not prohibit women prophesying, Paul did not call in question the obedience of the law to prove that point. Thus the context explains itself without further comment. Does not the character of Jezebel “which calleth herself a prophetess” disapprove of women prophets? Rev. 2:20. No! no more than Satan’s ministers transforming themselves into the ministers of Christ would disapprove of the entire Christian ministry. The counterfeit proves there is a genuine. This is conclusive proof in itself that there were true prophetesses in the church in those days. “Teach nor to usurp authority over the man” (1 Tim. 2:12), is offered in argument against women prophets. Such argument betrays ignorance in the nature and spirit of prophecy. A woman filled with the Holy Spirit, prophesying, speaking unto men to edification, exhorting, and comforting, is not usurping authority over any one. The Resurrection Of The Body. _This chapter appears in Gospel Trumpet, written by H. F. Jackson._ 1. Abraham. “Accounting that God was able to raise Him up, even from the dead; from whence also he received him in a figure.” Heb. 11:19. 2. Moses. “Now that the dead are raised, even Moses showed at the bush, when he called the Lord the God of Abraham, and the God of Isaac, and the God of Jacob. For he is not a God of the dead, but of the living: for all live unto him.” Luke 20:37. 3. Job. “For I know that my Redeemer liveth, and that he shall stand at the latter day upon the earth: and though after my skin worms destroy this body, yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.” Job 19:25-27. 4. Isaiah. “Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.” Isa. 26:19.