It is said that some people are mistaken as to which family they belong, but it is “not every one that saith, Lord, Lord, that shall enter into the kingdom of heaven.” God’s family are righteous, they are holy, they are pure, they are saints. Satan’s family are unrighteous, they are unholy, they do not believe in purity, they commit sin. The Savior has gone to prepare a place for his own so that where he is there they may forever be—glory! glory! Those who live and die in sin can not go to that pure and happy place. John 8:21. Dear friend, get ready. Live a pure, holy life and spend an eternity in the blissful presence of our dear Redeemer. God bless you, is my sincere prayer. The Two Ways. This earth is only man’s transitory home. He lives here a few years, then goes to an eternity. There are two abodes or dwelling-places for man in that eternity. One is called heaven, the other is called hell. One is a place of peace and joy, the other a place of torment and woe. One place is called eternal life, the other is called eternal death. As man enters upon his journey of life two ways are set before him. Deut. 30:15, 19. One way leads to heaven, and is called the way of life and good. The other way leads to hell, and is called the way of death and evil. The way to heaven is denominated the holy way, where walk the redeemed. The ransomed ones go singing on this way with crowns of joy upon their heads. This way shines more and more, brighter and brighter, as it nears the end. The way to hell is denominated the way of the transgressor. It is a hard way. There is no peace there, no rest. The darkness becomes more dense, and fears increase as it nears the end. The way to everlasting life in heaven is called a narrow way. Mat. 7:14. There are few that walk this way. The way that leads to destruction is a broad way. Mat. 7:13. There are many who are walking in that way. Dear reader, will you not choose the way of life and make heaven your eternal and happy home? Conclusion Of Part First. We have now reached the conclusion of the first division of the Gospel Day, namely, The Morning. We have not given the reader our opinion, or our interpretation of the Scriptures, but we have given the pure, simple Bible truths as taught by Christ and the apostles. It is not our doctrine, but the doctrine of him that sent us. What we have taught is in perfect accord with the Bible, and who can gainsay it?