One more text refers to the cloudy day. “And it shall come to pass in that day that the light shall not be clear, nor dark: but it shall be one day which shall be known to the Lord, not day, nor night: but it shall come to pass, that at evening time it shall be light.” Zech. 14:6, 7. This day of Protestantism was neither “clear nor dark”; was neither “day, nor night.” It was a mixture of light and darkness, truth and error, and therefore is fitly termed a cloudy day. A Revival. After those two days there shall be a great revival caused by the outpouring of the Holy Spirit. “Come, and let us return unto the Lord: for he hath torn, and he will heal us; he hath smitten, and he will bind us up. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. Then shall we know, if we follow on to know the Lord: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.” Hos. 6:1-3. The two days of beastly power come to an end. The time comes when they shall no longer govern God’s true people. It was true of literal Babylon, that had taken captive the children of God, that the time came when they returned from their captivity. The same is true of spiritual Babylon. The children of God have long been taken captive in her. In the evening time, after two days, they shall say, “Come, let us return unto the Lord: for he hath torn, and he will heal us; he will revive us in the third day, he will raise us up,” etc. Praise God! Then shall we know the Lord. “His going forth is prepared as the morning.” Just as God was known in the morning in his holiness and power, just so he will be known in the evening. Throughout the “two days” (apostasy) the Lord in his power to save to the uttermost, to heal, and to exclusively control his church was unknown. Therefore he says: “Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.” Micah 3:7. Such is the ignorance of the seers of Babylon. They are educated in the wisdom of the world, but know little of God. Their sermons are the theories of man, and not the pure Word of God. For this reason there is a great spiritual famine in Babylon.