The Gospel of Buddha, Compiled from Ancient RecordsCarus, Paul
ReligionEastern
The Gospel of Buddha, Compiled from Ancient Records
Carus, Paul
Buddhism; Christianity and other religions -- Buddhism; Gautama Buddha; Gautama Buddha -- Teachings
Then the Tathāgata concluded: "Are you going to stake that which
is priceless against that which has no intrinsic value whatever?" 8
The wrath of the two monarchs abated, and they came to a
peaceable agreement. 9
LXXVIII.
THE HUNGRY DOG.
There was a great king who oppressed his people and was hated by
his subjects; yet when the Tathāgata came into his kingdom, the
king desired much to see him. So he went to the place where the
Blessed One stayed and asked: "O Sakyamuni, canst thou teach a
lesson to the king that will divert his mind and benefit him at
the same time?" 1
And the Blessed One said: "I shall tell thee the parable of the
hungry dog: 2
"There was a wicked tyrant; and the god Indra, assuming the shape
of a hunter, came down upon earth with the demon Mātali, the
latter appearing as a dog of enormous size. Hunter and dog
entered the palace, and the dog howled so wofully that the royal
buildings shook by the sound to their very foundations. The
tyrant had the awe-inspiring hunter brought before his throne and
inquired after the cause of the terrible bark. The hunter said,
"The dog is hungry," whereupon the frightened king ordered food
for him. All the food prepared at the royal banquet disappeared
rapidly in the dog's jaws, and still he howled with portentous
significance. More food was sent for, and all the royal
store-houses were emptied, but in vain. Then the tyrant grew
desperate and asked: 'Will nothing satisfy the cravings of that
woful beast?' 'Nothing,' replied the hunter, 'nothing except
perhaps the flesh of all his enemies.' 'And who are his enemies?'
anxiously asked the tyrant. The hunter replied: 'The dog will
howl as long as there are people hungry in the kingdom, and his
enemies are those who practise injustice and oppress the poor.'
The oppressor of the people, remembering his evil deeds, was
seized with remorse, and for the first time in his life he began
to listen to the teachings of righteousness." 3
Having ended his story, the Blessed One addressed the king, who
had turned pale, and said to him: 4
"The Tathāgata can quicken the spiritual ears of the powerful,
and when thou, great king, hearest the dog bark, think of the
teachings of the Buddha, and thou mayst still learn to pacify the
monster." 5
LXXIX.
THE DESPOT.
Public-domain text, read in full here on John Shaqi.
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