The Gospel of Luke, an expositionErdman, Charles Rosenbury
Religion
The Gospel of Luke, an exposition
Erdman, Charles Rosenbury
Bible. Luke -- Commentaries
As reported by Luke, Jesus added a characteristic phrase indicating his
tender sympathy, “And no man having drunk old wine desireth new; for he
saith, The old is good.” Those who long have been accustomed to a religion
of forms find it difficult to be satisfied with the religion of faith. We
must be patient with them. It is not easy for them to give up the
practices of childhood and it takes time for them to learn the gladness
and the freedom of spiritual maturity offered to the followers of Christ.
6. The Sabbath Controversy. Ch. 6:1-11
1 Now it came to pass on a sabbath, that he was going through the
grainfields; and his disciples plucked the ears, and did eat,
rubbing them in their hands. 2 But certain of the Pharisees said,
Why do ye that which it is not lawful to do on the sabbath day? 3
And Jesus answering them said, Have ye not read even this, what
David did, when he was hungry, he, and they that were with him; 4
how he entered into the house of God, and took and ate the
showbread, and gave also to them that were with him; which it is
not lawful to eat save for the priests alone? 5 And he said unto
them, The Son of man is lord of the sabbath.
6 And it came to pass on another sabbath, that he entered into the
synagogue and taught: and there was a man there, and his right
hand was withered. 7 And the scribes and the Pharisees watched
him, whether he would heal on the sabbath; that they might find
how to accuse him. 8 But he knew their thoughts; and he said to
the man that had his hand withered, Rise up, and stand forth in
the midst. And he arose and stood forth. 9 And Jesus said unto
them, I ask you, Is it lawful on the sabbath to do good, or to do
harm? to save a life, or to destroy it? 10 And he looked round
about on them all, and said unto him, Stretch forth thy hand. And
he did so: and his hand was restored. 11 But they were filled with
madness; and communed one with another what they might do to
Jesus.
Jesus had aroused the anger of the Pharisees by his claim to forgive sins.
He had further enraged them by his treatment of sinners. But he brought
their hatred to a climax of fury by his attitude toward Sabbath
observance. Henceforth they sought to destroy him.
The question of the Sabbath has never lost its interest. The followers of
Christ need to stand firmly by the principles set forth by their Lord.
These principles are few but fundamental: The Sabbath is a day designed
for worship and for rest and is to be broken only by works of necessity
and of mercy.
Public-domain text, read in full here on John Shaqi.
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