The Pharisees were disturbed by the attitude of Jesus toward sinners. Much more were they distressed by his attitude toward the forms and ceremonies which to their mind constituted the very essence of religion. This attitude had been expressed by the failure of Jesus to require his disciples to observe the fasts which had become so prominent in the system of legalism taught by the religious leaders of the Jews. The Law of Moses prescribed no fasts. The rabbis had so multiplied them that a Pharisee could boast of fasting “twice in the week.” The disciples of John the Baptist were taught to fast frequently, not as an empty form, but to express the solemn character of the ministry of John who had come preaching “repentance unto remission of sins.” It was not strange, therefore, that the enemies of Jesus came to him with a complaint and with the question, “The disciples of John fast often, and make supplications; likewise also the disciples of the Pharisees; but thine eat and drink.” In his reply Jesus stated distinctly the view his followers should take, not only of fasting but of all religious forms: “Can ye make the sons of the bride-chamber fast, while the bridegroom is with them? But the days will come; and when the bridegroom shall be taken away from them, then will they fast in those days.” Fasting is an expression of sorrow. How absurd then would it be for Jesus’ followers to fast while the heavenly Bridegroom was with them! They might express their distress thus when he should be taken away. Thus Jesus declared that fasting, like all religious rites, may be quite fitting if it is a true expression of religious feeling, but if it is a matter of form, of rule, or requirement, if it is regarded as a ground of merit, it is an absurdity and an impertinence. Jesus added a parable which further indicates his attitude toward all the rites and ceremonies in which the Pharisees took such delight. He declared that he had not come to regulate the fasts and feasts or to amend the Jewish ritual. That would be like sewing a new patch on an old garment. This religion of ceremonies had served its purpose. Jesus had come with something, new and better. The life of freedom and of joy which he was imparting could not be bound up in the narrow forms and rites of Judaism. New wine could not be kept in old wine skins. Christianity cannot be comprehended by any system of rites and ceremonies. It must not be interpreted as a set of rules and requirements; it must not be confused with any ritual. It controls men, not by rules, but by motives. Its symbol is not a fast but a feast, for its pervasive spirit is joy.