The Gospel of Luke, an expositionErdman, Charles Rosenbury
Religion
The Gospel of Luke, an exposition
Erdman, Charles Rosenbury
Bible. Luke -- Commentaries
On the eastern shore of the Lake of Gennesaret Jesus was encountered by a
man whose suffering and nakedness are types of the anguish and
shamelessness of sin. He could not be controlled; he was dwelling among
the tombs, and these, too, are pictures of the helplessness and loneliness
and hopelessness which evil passions produce. Most of all it is
interesting to note that while the demon cried out in dread, the man drew
near to Jesus, really hoping for help. The experience was like that of
those who suffer from mental disease where a dual consciousness is
manifested. Likewise most of us have experienced such a conflict of
desires; we have longed for liberty at the very moment when we have felt
the controlling power of some passion. Some tell us that we must cease to
love the sin before Christ will give us help, but this picture sketched by
Luke gives a more hopeful message. It intimates that as we cry out for
relief, or even before we speak, Jesus sees the heart and recognizes the
longing and assures release.
Jesus asked the sufferer for his name. He wished the real man to be
awakened and to be conscious of the distinction between himself and the
evil spirit by which he was possessed. The reply of the demoniac was full
of pathos. He declared that his name was “Legion,” the reason assigned
being that “many demons were entered into him.” His case was particularly
desperate; but the evil spirits realized that they stood before One whose
power was absolute. Certain that they were to be expelled from the
sufferer, they asked permission to enter into a herd of swine which was
feeding on the mountain side. A question has often been raised as to why
Jesus granted this request. Probably one reason was that the sight which
followed assured the sufferer of his cure; another may have been that the
destruction of the herd would give to the men of the region an arresting
message both of their own peril and of the power of Christ. However, when
“They went out to see what had come to pass,” they were full of terror and
they requested Jesus to leave their land. They were evidently more
concerned for the beasts which had been lost than for the soul that had
been saved, when they saw their countryman sitting clothed and in his
right mind as a disciple at the feet of Jesus. Their request was granted;
our Lord never continues the gracious manifestations of his presence when
these are not desired. However, he refused the request of the man whom he
had healed. The latter wished to accompany Jesus as he entered the boat to
cross to the other side of the lake; but Jesus bade him to remain as a
witness for Christ in his own home and among his own people. It is ever
the desire of the Master that the testimony of those who have known his
power should be given first to those by whom they are best known.
12. The Daughter of Jairus and the Woman with an Issue of Blood. Ch.
8:40-56
Public-domain text, read in full here on John Shaqi.
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