The Gospel of Luke, an expositionErdman, Charles Rosenbury
Religion
The Gospel of Luke, an exposition
Erdman, Charles Rosenbury
Bible. Luke -- Commentaries
Then Jesus told his disciples of the absolute necessity of his approaching
sufferings and assured them that on the third day he would be raised up.
This prediction of death must have astonished the disciples; quite as
surprising was the further statement that every follower of Christ must
likewise take up his cross daily, and the cross was not merely a symbol of
suffering and shame; it was the instrument of death. Every Christian,
therefore, must die daily to self and yield himself wholly to the service
of Christ. Such self-denial and sacrifice and obedience will result in the
only experience worthy of the name “life;” to refuse is to forfeit “life;”
and the loss will be eternal for those who are ashamed to follow the
Master now will be rejected by him when he returns “in his own glory, and
the glory of the Father, and of the holy angels.” Of this future glory of
the coming Christ, three of the disciples were to catch a foregleam only
eight days later on the Mount of Transfiguration, and Jesus therefore
adds, “There are some of them that stand here, who shall in no wise taste
of death, till they see the kingdom of God.”
4. The Transfiguration. Ch. 9:28-36
28 And it came to pass about eight days after these sayings, that
he took with him Peter and John and James, and went up into the
mountain to pray. 29 And as he was praying, the fashion of his
countenance was altered, and his raiment _became_ white _and_
dazzling. 30 And behold, there talked with him two men, who were
Moses and Elijah; 31 who appeared in glory, and spake of his
decease which he was about to accomplish at Jerusalem. 32 Now
Peter and they that were with him were heavy with sleep: but when
they were fully awake, they saw his glory, and the two men that
stood with him. 33 And it came to pass, as they were parting from
him, Peter said unto Jesus, Master, it is good for us to be here:
and let us make three tabernacles; one for thee, and one for
Moses, and one for Elijah: not knowing what he said. 34 And while
he said these things, there came a cloud, and overshadowed them:
and they feared as they entered into the cloud. 35 And a voice
came out of the cloud, saying, This is my Son, my chosen: hear ye
him. 36 And when the voice came, Jesus was found alone. And they
held their peace, and told no man in those days any of the things
which they had seen.
The transfiguration of Christ was closely associated with the predictions
both of his death and of his return in glory. It prepared him and also his
disciples for the former and it was a symbol and a foretaste of the
latter. Just what the physical experience may have been, it is difficult
to conjecture. It was not like that of Moses on Mount Sinai when his face
glowed with reflected light. In the case of Jesus the glory was from
within. A divine splendor shone forth irradiating the body and even the
garments of our Lord.
Public-domain text, read in full here on John Shaqi.
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