ST. MARK.: There cometh to him _one of the maid servants_: “Thou
also wast with Jesus of Nazareth.” “I neither know nor understand
what thou sayest.”
ST. LUKE.: There came a _certain maid servant_: “This man was also
with him.” “Woman, I know him not.”
ST. JOHN.: And _the maid that was portress_ said to Peter: “Art
not thou also one of this man’s disciples?” “I am not.”
2nd Denial:
ST. MATTHEW.: _As he went out_ to the vestibule, _another maid_
saw him, and she saith to them that were there: “This man also was
with Jesus of Nazareth.” He denied with an oath: “I do not know
the man.”
ST. MARK.: And _the maid servant_ seeing him, began to say to the
standers by: “This is one of them.” He denied again.
ST. LUKE.: And _another (Alius)_ says: “Thou also art one of
them.” “_O man_, I am not.”
ST. JOHN.: Peter was _standing and warming himself_; and they said
to him: “Art not thou also one of his disciples?” “I am not.”
3rd Denial:
ST. MATTHEW.: _They that stood by_ said: “Surely thou also art one
of them; for even thy speech doth discover thee.” He began to
curse and swear that he knew not the man.
ST. MARK.: _They that stood by_ said: “Surely thou art one of
them; for thou also art a Galilean.” He began to curse and swear,
saying: “I know not this man of whom you speak.”
ST. LUKE.: _Another man_ said: “Surely this man was with him, for
he is a Galilean.” “Man, I know not what thou sayest.”
ST. JOHN.: _One of the servants of the high priest_ saith: “Did I
not see thee in the garden with him?” Peter then denied again.
Thus, it is plain that there is no difficulty in regard to the _first_
denial, whether we suppose that St. Peter made use of the different
expressions attributed to him, or, as seems more probable in regard to
this first occasion, used only one expression, which is _substantially_
reported by the four Evangelists.
In regard to the _second_ denial it is to be noted—
(_a_) That according to SS. Matthew and Mark the maid does not address
herself to Peter, but to those who were around; so that there is no
difficulty when we learn from St. Luke that Peter was addressed by a man
(_alius_) on the occasion.
(_b_) St. Matthew, in the account of this denial, speaks of a _different_
maid from her who brought about the first denial. St. Mark seems to speak
of the _same_ maid, for he has ἡ παιδίσκη (xiv. 69), which would seem to
refer to _the_ maid already mentioned. There is nothing improbable,
however, in supposing that _two_ maids spoke to those around on the
occasion of the second denial.
Public-domain text, read in full here on John Shaqi.
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