The Gospel of St. John: A Series of Discourses.: New EditionMaurice, Frederick Denison
Religion
The Gospel of St. John: A Series of Discourses.: New Edition
Maurice, Frederick Denison
Bible. John -- Commentaries; Sermons, English
'_Then Jesus said unto them, Verily, verily, I say unto you, Moses
gave you not that bread from heaven; but my Father giveth you the true
bread from heaven. For the bread of God is He which cometh down from
heaven, and giveth life unto the world._' They had a feeling that, in
some way, the manna was a gift from above. They had an equally strong
feeling that, in some way or other, it came to them from Moses. The
impressions were confused; yet each was right in itself. The records
in the Book of Exodus encouraged each. Those records taught them to
regard the water which started from the rock, when it was struck by
the rod, as bestowed by an unseen Giver. If the manna was found upon
the trees, that book would teach them that it was just as much a gift
as if it fell from the clouds. Our Lord brings this sense out of the
old story. '_Moses_,' He said, '_gave you not that bread from
heaven_.' And then He pronounces the higher Name--the new Name, the
Name which He had come to reveal--'_My Father_.' It was He who gave
_that_ bread in the wilderness, and it was He who was giving them,
then and there, '_the true bread from heaven_.' What that Bread is, He
goes on to explain. It is a _Person_ whom they want to connect Heaven
with earth,--themselves with God. The glory they gave to Moses showed
they needed a Man to bring God nearer to them. Their eagerness to
assert that the manna came from Heaven, showed that this was not
enough for them--there must be a direct connexion between them and the
higher world into which Moses ascended; their food must denote it. The
name of Father told them that it was even so. That Name turned the
material heaven into a spiritual Heaven, more real than the material
heaven--a Heaven from which the best good could come, not to lawgivers
or prophets, but to hungry Galilæans; for they could not really enter
into that name of Father without acknowledging a Son who came to them
as their Brother. They could not receive Him in these characters
without believing that He had come to bring life--common life and the
highest life--not to a few select men, but to the world.
Public-domain text, read in full here on John Shaqi.
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