The Gospel of St. John: A Series of Discourses.: New EditionMaurice, Frederick Denison
Religion
The Gospel of St. John: A Series of Discourses.: New Edition
Maurice, Frederick Denison
Bible. John -- Commentaries; Sermons, English
We often treat their words as a mere outrageous contradiction of fact.
They had been in bondage, we say, to Babylonians and Persians; they
_were_ in bondage to the Romans; they complained of the yoke; it was
fretting them continually. How monstrous to say, 'We have never been
in bondage!' I believe that in speaking so we are not doing them
justice, and that we are likely to miss the force of our Lord's answer
to them. A modern Roman, in the sight of French or Austrian bayonets,
might deny indignantly that he was a slave. He might say, 'I belong to
the city which has ruled the world. I am one of those citizens whom it
was a shame and wickedness to beat with rods. How dare you speak to me
as if I were like an American Negro, liable to be bought and sold, at
the mercy of an owner or a driver?' We should not be astonished, I
think, at such language. We should understand it, and not feel
ourselves justified in replying to it by referring to a foreign
tyranny, which may be all the more galling to him because he loathes
the name of bondsman. And there was another sense in which a Jew might
affirm that he, being a son of Abraham, had never been in bondage. As
our Lord had spoken of truth, He might think of his privilege not to
be the servant of any false god. Τίνι may serve for this sense as well
as for the other. He would exclaim indignantly, 'The truth shall make
us free? To what abomination,--to what lying idol have we ever yielded
ourselves?'
Our Lord does not complain of them for affixing too strong a meaning
to the word bondage. He does not appeal to the places for the receipt
of custom, as proofs that the seed of Abraham had lost their
independence. But He convicts them of having fallen into a slavery,
domestic, personal, abject. He says that this slavery, though it may
have caused their subjection to the Romans, would not be removed or
abated if that were to cease. And, further, He affirms that slavery
to a false god--that which lies beneath all idolatry--might be more
justly attributed to the seed of Abraham than to any descendants of
Ham.
Public-domain text, read in full here on John Shaqi.
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