The Jews _knew_ that Jesus had a dæmon, because He spoke of men who believed His word not tasting of death. For Abraham to them was dead; the prophets were dead. They had no sense of a life which united them to Abraham and the prophets; they did not really confess a God who was a God of the living and not of the dead. Jesus probes this state of mind to the quick. He tells them first, that it is their want of knowledge of God which makes what He says incredible to them,--the lying, atheistical temper which they were cultivating under the name of religion. Because He knows God,--because He keeps His word,--because He lives in communion with the truth, therefore His speech seems to them that of a possessed man. But he was to seem to them worse than a possessed man before the dialogue ended. '_Your father Abraham rejoiced to see my day: and he saw it, and was glad. Then said the Jews unto Him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am._' The Jews, I said, were utterly entangled in thoughts of time. It was necessary to break these bonds at once and violently asunder. The Word who had been in the beginning with God, who was the Light of men, declares that He conversed with Abraham; that Abraham heard His voice; that Abraham saw His light; that this was the source of all his gladness. This was the reason why men in after days, who had heard the same voice, who had seen the same light, could rejoice with Abraham,--could feel that years did not sever those whom God had made one. The ears that were dull of hearing, the obtuse mammonized hearts, were proof against this paradox; it excited only a grin. Then came the other words,--'_Before Abraham was, I am_.' They were too familiar, too awful, not to arouse even those who were most petrified by worldliness and pride. The name which had been spoken in the bush had been spoken to them! The Man who stood before them was calling Himself the '_I Am_.' A flash of light broke in upon them. He _had_ meant this. The blasphemy was now open. '_Then took they up stones to cast at Him: but Jesus hid Himself, and went out of the temple, going through the midst of them, and so passed by._' And oh, brethren, may the meaning of those words flash upon us too! May they come to us not as dull sounds, but as if they proceeded fresh from Him who spoke them then! They do proceed from Him. Each day and hour He repeats them to us. When all schemes of human policy crack and crumble; when we discover the utter weakness of the leaders and teachers we have trusted most; when we begin to suspect that the world is given over to the spirit of murder and lies; He says to us, 'The foundations of the universe are not built on rottenness: whatever fades away and perishes, I AM.' DISCOURSE XVIII. THE LIGHT OF THE EYE, AND THE LIGHT OF THE SPIRIT. [Lincoln's Inn, 2d Sunday after Trinity, June 1, 1856.] ST. JOHN IX. 39.