The Gospel of St. John: A Series of Discourses.: New EditionMaurice, Frederick Denison
Religion
The Gospel of St. John: A Series of Discourses.: New Edition
Maurice, Frederick Denison
Bible. John -- Commentaries; Sermons, English
If this conversation took place at eventide, on the slope of the hill,
no spectacle (as the traveller to whom I have referred remarks) would
be more likely to meet the eyes of our Lord and these Pharisees than
that of a flock of sheep, gathered from the different pastures in
which they had been wandering, and entering, one by one, through a
little wicket-gate into their resting-place for the night,--the
shepherd, as was and is the custom in that country, going through it
before them, and leading them in. There may have been a pause after
the words on which I have just commented,--then Jesus may have said,
pointing to the sheepfold: '_Verily, verily, I say unto you, He that
entereth not by the door into the sheepfold, but climbeth up some
other way, the same is a thief and a robber. But he that entereth in
by the door is the shepherd of the sheep. To him the porter openeth;
and the sheep hear his voice: and he calleth his own sheep by name,
and leadeth them out. And when he putteth forth his own sheep, he
goeth before them, and the sheep follow him: for they know his voice.
And a stranger will they not follow, but will flee from him: for they
know not the voice of strangers._' As if He had said, 'Look there; see
how that shepherd is behaving. The sheep are not going through one
door, and he through another. Of any one who took another nearer way
you would say at once, not, "He is doing so because he is a man and is
wiser than the sheep," but simply, "He is not the shepherd; the sheep
do not belong to him; he is come to steal them, and to kill them." The
sign of the shepherd--that which the porter at the gate owns at
once--is, that he goes _with_ the sheep. But it is not only the porter
that makes this distinction. The sheep know their own shepherd as well
as he does. They do not in the least confound his voice with those of
other men. Whether he is, as now, leading them in for the night, or
leading them out in the morning, still it is the same. He knows each
of them; each of them knows him. He leads them because he does not
stand aloof from them.'
Public-domain text, read in full here on John Shaqi.
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