'_And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly. Now no man at the table knew for what intent He spake this unto him. For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor. He then having received the sop went immediately out: and it was night._' Though I have spoken of St. John as the contrast to Judas, the contrast must not be regarded in this sense,--that love was withheld from Judas. We are occupied with that awful mystery of a human will and its relation to the divine will, where every step is perilous, respecting which the truest statements must wear the appearance of contradictions. But it has been the belief of all earnest men of all schools that the sop given to Judas was a last love-token, and that the entrance of Satan into him, after it had been received, expresses that last defiance of love, that utter abandonment to the spirit of selfishness, which precedes the commission of the greatest conceivable crime. After that perdition has come, the Lord speaks words to the man which he can understand, and he only. They may mean nothing to the bystanders; they may be capable of the most frivolous construction. To him they testify,--'There is one who knows thy heart; who knows thee. He restrains thee no longer. Nay, He bids thee be quick. It is to be; thou hast decreed it. Go and do thy new master's bidding faithfully. Then it will be seen whether he or I shall prevail at last.' And as Judas goes out into the night, a new hymn rises to heaven, and a new commandment is given on earth. '_Now is the Son of man glorified, and God is glorified in Him. If God be glorified in Him, God shall also glorify Him in Himself, and shall straightway glorify Him. Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you. A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another._' Does it not sound tremendous that the Son of Man is exalted, in the voluntary exile of a human being from the society of his fellow-men, from all communion with his Lord? It is tremendous; but must it not be so? Is not the spirit of selfishness that which has destroyed human society, that which wars against the Son of Man, that which declares that man shall not show forth the image of the perfect and unselfish God? Must it not, shall it not be cast forth utterly from the Church of God? And ought not all humanity, all nature, to join in the Song of praise of the Great High Priest, that Judas did go out into the night to achieve that purpose, to bring about that death, by which God was glorified in His Son, and which led to the glorification of the Son in Himself?