The Gospel of the HereafterSmyth, J. Paterson (John Paterson)
Religion
The Gospel of the Hereafter
Smyth, J. Paterson (John Paterson)
Eschatology
We saw reason to believe that Abraham's case was a type of all other
elect--_elect for the service of others_. We found that the Bible
consistently and throughout affirms that when "God calls or separates
one man to Himself it is for the good of other men; that when He
selects one family it is that all families should be blessed; that when
He chooses one nation it is for the welfare of all nations; that when
He elects and establishes a church it is for the spiritual benefit of
the world. No man, no family, no nation, no church possesses any gift
or privilege or superior capacity or power for its own use and welfare
alone but for the general good." So we learned that God's word is true
in spite of our stupid misunderstanding of it and that this doctrine of
Election rightly understood is one of the noblest things in the whole
Bible.
Now comes my question. Are God's elect in the Hereafter life still
"_elect for the service of others_"? Are those loving souls who are
joyfully accepting Christ's service here,--destined for a still more
glorious service in this ministry in the Unseen--the "first-fruits" of
a great harvest which through them the Lord will reap in the Hereafter?
Will some be just saved, saved so as by fire, saved "by the skin of
their teeth," as we say, missing the noble destiny of the "elect," the
joy of being a blessing to their race?
§ 3
"You have preached your last sermon," said one to Frederick Denison
Maurice as he was dying. "Aye," he said; "but only my last sermon in
THIS life." He believed he was going through the veil to preach to
men. I believe it too, though I cannot prove it, nay, even though
there be difficulties in the way of believing it. And many men greater
than we are believing it, impelled by the stirring of Divine impulses
within.
Do not think of it as merely a work for preachers and teachers. Every
brave boy here who is trying to do right, every poor woman who is
learning to love, every one who is blessing the world by kindly
unselfishness, is helping on the Kingdom of God on earth and will be
helping on the Kingdom of God beyond.
Surely there will be scope for them all. When you think of that great
mingled crowd that is daily passing through the gates of death, all
sorts and conditions--from the strong saints of God to the poor
children brought up in homes of sin--you need have little doubt that
there is room for service.
If it be true, ah! think of it, you who are trying to forget
yourselves, and live for others--think of the blessedness of your life
in the waiting land. With the weak and the ignorant needing to be
helped; with the little children needing to be mothered and loved; with
the great heathen world, who have gone within the veil, never yet
having heard of Christ.
§ 4
If it be true, think how it takes away the reproach of "glorified
selfishness," which many attribute to the Christians' glad hope.
Public-domain text, read in full here on John Shaqi.
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