The Gospel of the HereafterSmyth, J. Paterson (John Paterson)
Religion
The Gospel of the Hereafter
Smyth, J. Paterson (John Paterson)
Eschatology
The gorgeous vision of the Apocalypse has its meaning, but it is not
the carnal, literal meaning of foolish men. It tells of the bright
river of the water of life; of glorified cities, where nothing foul, or
mean, or ignoble shall dwell; of the white robes of our stainless
purity; of the crowns and palms, the emblems of victory over
temptation, of the throne which indicates calm mastery over sin; of the
song and music and gladsome feasting to image faintly the abounding
happiness and the fervent thanksgiving for the goodness of God. They
are all mere symbols--mere earthly pictures with a heavenly meaning,
and the meaning which lies behind them all is this: _The joy of Heaven
means the inward joy; the joy of character; the joy of goodness; the
joy of likeness to the Nature of God_. That is the highest joy of
all--the only joy worthy of making Heaven for men who are made in the
image of God.
§ 3
It is not difficult to show this to any true man or woman who is humbly
trying to do beautiful deeds on earth. Of course, if a man be very
selfish and worldly; a man who never tries to help another; a man who
smiles at these things as unreal sentiment; who tells you that hard
cash and success in life, and "to mind number one," as they say, are
the chief things; a man who never feels his pulses beat faster at the
story of noble deeds--you cannot absolutely prove to him that the joy
of character is the highest happiness. You cannot prove to a blind man
the beauty of the sunset sky; you cannot arouse a deaf man to
enthusiasm about sweet music; and you cannot prove to an utterly
selfish, earthly man that self-sacrifice and purity and heroism and
love are the loveliest and the most desirable possessions--the sources
of the highest and most lasting joy. But I feel sure that most of us,
with all our faults, have in our better moments the desire and the
admiration--aye, and the effort, too, after nobleness of life, and
therefore we can understand this highest joy of Heaven. We have had
experience sometimes, however rarely, of lovely deeds, and the sweet,
pure joy that follows in their train. Well, whenever you have
conquered some craving temptation or borne trouble for another's sake;
when you have helped and brightened some poor life, and kept quiet in
the shade that no one should know of it; when you have tried to do the
right at heavy cost to yourself; when the old father or mother at home
has thanked God for the comfort you have been in their declining years;
whenever in the midst of all your sins you have done anything for the
love of God or man, do you not know what a sweet, pure happiness has
welled up in your heart, entirely different in kind, infinitely higher
in degree than any pleasure that ever came to you from riches or
amusement or the applause of men. Of this kind surely must be the pure
joy of Heaven. Call up the recollection of some of those cherished
moments of your life, and multiply by infinity the pleasure that you
Public-domain text, read in full here on John Shaqi.
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