If there is no minister of justice in England, still less is there a minister of religion such as is commonly found in countries that possess established churches. The government of the Church of England will be treated in another chapter, and it is only necessary here to point out that although a strictly national institution, often deeply involved in political controversy, the Church is in many ways singularly free from the control of the executive government. It is, no doubt, regulated by laws that cannot be altered without the authority of Parliament. Its organisation, its ritual, and its articles of faith can be changed only by statute. But in administrative affairs its dependence upon the state is very much less. The King is, indeed, its supreme head; he virtually appoints the bishops and other high dignitaries, and his assent is necessary to the exercise of their limited powers by the Convocations of the two provinces.[136:1] Beyond this, however, the Crown does not interfere in the government of the Church, or the discipline of its members, which are left under the charge of its own officers. Proceedings against a clergyman for doctrinal errors or violation of the ritual can be taken only with the consent of the bishop, the government having no part in it; and although the Crown appoints a portion of the members of the Ecclesiastical Commission, which manages much of the Church property, the bishops form a large majority of the body, and the commission itself is not subordinate to any minister of state. The only control, therefore, exercised by the cabinet upon the administration of the Church is to be found in the restraint upon Convocation, and in the fact that the responsibility for the selection of high ecclesiastics rests with the Prime Minister, who, curiously enough, is not necessarily, and in the last two cabinets actually has not been, a member of the Church of England. The Prime Minister also nominates the incumbents of a number of large livings, while the Lord Chancellor presents to several hundred others that happen to lie in the gift of the Crown.[137:1] Except for these things no minister is responsible for the conduct of the Church or of its members. The connection between Church and State in England is thus a peculiar one. In some ways the relation is very close, but it is rather legislative and judicial than administrative. The Church is minutely regulated by state laws, the judge of its principal tribunal must be confirmed by the Crown, and appeals lie to a secular court;[137:2] but it lives upon its own revenues without any grant from Parliament, and although its highest officers are appointed by the state, and sit in the upper House of Parliament, yet once appointed, they, like all the rest of the clergy, are practically free from the supervision and control of the executive government. [Sidenote: Scotland.]