The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
Both of the great Ottoman institutions were founded upon groups of
ideas and not upon racial descent. This subject, discussed above in the
Introduction, has been shown to be true to an extreme in the Ruling
Institution, which drew its members from every direction except from the
existing stock of the nation. The Moslem Institution embodied a religion
of universal claim. Though originally given to the Arabs, the Moslem
faith was intrinsically independent of race, as its subsequent history
revealed. Belief, and not blood, became the sole test of membership. This
common hospitality of its two great institutions to all who might wish
to join them laid firmly the foundation of the Ottoman nation, and made
possible the greatness and the permanence of its dominion.
Both Ottoman institutions were self-perpetuating through education.
Each had a great educational system which was adapted to its special
character, and which was life-long in extent. The Ruling Institution
trained its pupils physically as well as mentally, whereas the Moslem
Institution neglected physical education in favor of a greater amount of
intellectual training. Otherwise their work was largely parallel. One
institution took its pupils from the children of Christian subjects and
neighbors, and trained them to conquer and to rule. The other took its
pupils from the children of Moslems and trained them to know, practise,
teach, and enforce the Moslem rules of law and life. The one system
raised the ablest Christian-born individuals to the highest positions,
and the other raised the ablest Moslem-born individuals similarly. Both
continually brought in new material at the bottom, and continually worked
upon all their material to increase its value. Each offered such rewards
and promotions as to induce its members to put forth their most strenuous
exertions, that they might develop their own powers and visibly help
their institution. Whatever faults of plan and structure the institutions
may have had, they were able to survive all dangers and disasters largely
through the trained ability of the individuals whom their educational
systems had brought to the front.
Public-domain text, read in full here on John Shaqi.
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