The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
[292] Mohammed II gave them ten purses of gold (1451), _ibid._ i. 504;
Bayezid II gave them 2000 aspers each (1481), _ibid._ ii. 252; Selim I
gave them 3000 aspers each (1512), _ibid._ 382; from Suleiman they asked
5000 aspers each, which he compounded by giving them one-third in cash
and increased pay (1520), _ibid._ iii. 6.
[293] Before Vienna (1529), _ibid._ 88; on march toward Persia (1534),
_ibid._ 148; at Tabriz (1535), _ibid._ 158.
[294] This usage dates from Suleiman; D’Ohsson, vii. 354.
[295] Busbecq, _Life and Letters_, i. 86: the Janissaries “are scattered
through every part of the empire, either to garrison the forts against
the enemy, or to protect the Christians and Jews from the violence of the
mob. There is no district with any considerable amount of population, no
borough or city, which has not a detachment of Janissaries to protect
the Christians, Jews, and other helpless people from outrage and wrong.”
Janissaries might be detailed to attend on foreign ambassadors, or to
escort foreign travelers within the empire (Knolles, ed. 1687, p. 985).
[296] Nicolay, 89, was perhaps the first to point out the likeness of
the Janissaries to the Roman Pretorian Guard, and to see in them a great
danger to the Ottoman Empire.
[297] Hammer, _Geschichte_, ii. 420, 520.
[298] _Ibid._ iii. 88.
[299] Trevisano, 129, says that they had sufficient authority on the
death of a sultan to give the empire to which of his sons they pleased.
Cf. J. Soranzo, 248; Morosini, 255; Garzoni, 432; Knolles (ed. 1687), 985
(“neither can any of the Turks Sultans account themselves fully invested
in the Imperial Dignity, or assured of their Estate, until they be by
them approved and proclaimed”).
[300] D’Ohsson, i. 278-284; Heidborn, 120.
[301] D’Ohsson, i. 284. This rule is sometimes stated erroneously as an
old Turkish custom, a provision of Mohammedan law, or an old Ottoman law
or custom.
[302] Hammer, _Staatsverfassung_, 98: “_Kanun_ of the Security of the
Throne: The majority of Legists (_Ulema_) have declared it allowable,
that whoever among my illustrious children and grandchildren may come
to the throne, should, for securing the peace of the world, order his
brothers to be executed. Let them hereafter act accordingly.”
[303] Hammer, _Geschichte_, ii. 352 ff.
[304] Menavino, 219; Trevisano, 129; Hammer, _Geschichte_, ii. 365.
[305] Hammer, _Geschichte_, iii. 314.
[306] Busbecq, _Life and Letters_, i. 185-189.
[307] Postel, iii. 87, says, about 1537: Suleiman “has among others a
son named Mustapha, marvelously well educated and prudent and of the age
to reign; for he is 23 or 24 years old; and God grant that so great an
atrocity may not come so near us (_Dieu ne permette qu’une Barbarie si
grande vienne si pres de nous_).”
Public-domain text, read in full here on John Shaqi.
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