The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
The example of one of Suleiman’s chief servants will illustrate
the _cursus honorum_ in the Ottoman system. Ali Pasha was a native
of Dalmatia. Levied with the tribute boys, he was admitted to the
principal palace at the time when Ibrahim was _Oda-bashi_, or head
of the Inner Chamber of pages. In the course of time he was made
_Kapuji_, or gatekeeper. When Ibrahim became grand vizier, Ali became
_Chasnejir_, or chief taster, to Suleiman, and held that office during
the expedition to Vienna in 1529. In due course he was discharged from
the palace, and appointed to high office outside. He soon reached the
grade of _Agha_, or general or the _Ghurebas_, the lowest of the four
divisions of the regular cavalry, and was then promoted to be _Agha_
of the _Spahi-oghlans_, the highest of the cavalry divisions. Next he
became second equerry and later first equerry (_Emir-al-Akhor_), then
_Agha_ of the Janissaries, then _Beylerbey_ of Rumelia. In the last
capacity he attended the sultan in the Persian war of 1548-1549. As a
reward for special services in the war he was made pasha of Egypt in
1549, and at the time of his departure was nominated vizier. Returning
to Constantinople in 1553, he was made third vizier, and upon the
death of Rustem in 1561, he became grand vizier. Because of jealousies
and enmities caused by his promotions he had hardly a friend left;
nevertheless, he was able to hold the favor of Suleiman until his death
in 1565.[277]
PUNISHMENTS
The system did not attempt to rely wholly upon the glittering attractions
of indefinite promotion and enormously increasing wealth. Not all men
can be allured to remain unswervingly within a narrow path of strict
obedience and whole-hearted service. Pages and _Ajem-oghlans_ were held
to severe discipline by sufficient and certain punishment; but their
teachers and eunuch masters were required to keep that punishment within
bounds by the certainty of yet severer punishment.[278] _Ajem-oghlans_
might be beaten, or sold out of the sultan’s service. After the close
of the strictly educational period, punishment, like reward, followed
continuously the law of proportionate increase. The higher the position,
the heavier the punishment of being passed over in promotion, or of
being actually degraded. Fines and confiscations also grew with rank. At
no great height in the scale, the personal punishments reached that of
death, and death was always very near the highest officials. Any tendency
toward treason or revolt, any act of disobedience, sometimes a plot
against a higher official, sometimes even a disagreement with the sultan
in a matter of policy,[279] would lead to sudden execution. The viziers
of Selim I carried their wills in their bosoms; and well they might,
since the heads of seven are said to have fallen at his command.[280]
Public-domain text, read in full here on John Shaqi.
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