The government of the Ottoman Empire in the time of Suleiman the MagnificentLybyer, Albert Howe
History
The government of the Ottoman Empire in the time of Suleiman the Magnificent
Lybyer, Albert Howe
Süleyman I, Sultan of the Turks, 1494 or 1495-1566; Turkey -- Politics and government
In the early Ottoman days, several of the high offices of state became
the appanages of particular families. The family of Kara Khalil
Chendereli held the office of grand vizier continuously for a century,
and furnished an occupant of the office at a later date.[412] The
descendants of Michael of the Pointed Beard led the _Akinjis_ until
the time of the first siege of Vienna.[413] The family of Samsamat
Chaush held the office of master of ceremonies for generations.[414] A
descendant of the thirteenth-century poet Jelal ad-din Rumi held office
under Suleiman.[415] Some writers of the early sixteenth century said
that, whereas Osman had been aided in winning his dominions by two Greek
renegades, Michael of the Pointed Beard, and Malco, and by Aurami or
Eurcasi, a Turk, he had promised that he would “never put hand in their
blood or fail to give them a magistracy.”[416] The promise had been kept,
and in 1537 one of the Michaloglou was _Sanjak_ in Bosnia and one of the
Malcosoglou was _Sanjak_ in Greece. The other family was then extinct. It
is said that these were considered to be of royal blood, and that in case
of failure in the line of Osman the succession to the throne would fall
to them.
Apart from these few exceptions, the principle of heredity in office
had been excluded from the Ottoman system by the time of Suleiman. The
Ottomans, by old Turkish rule probably derived from the Chinese, knew
no nobility apart from office and public service. An exception was
introduced by Islam in the case of _Seids_, or _Emirs_, descendants
of the Prophet; but this modification the Ottomans did not wholly
respect.[417] Accordingly, Ottoman nobility became official,[418]
personal, and without hereditary quality. It was, in fact, the reverse of
hereditary, since nobility in the father was an actual hindrance to the
son and to all his descendants. But the _kullar_ were not the only class
in the Ottoman Empire which enjoyed official, personal nobility. The
members of the Moslem Institution were also exempt from taxation, were
supported out of public revenues, and were left in enjoyment of their own
government as a part of their general jurisdiction in the empire. They
had an advantage over the _kullar_ in that their property was not subject
to confiscation. Their position will be discussed later.[419]
Public-domain text, read in full here on John Shaqi.
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