'Oh yes. Your contemporaries do notice their exhibits, and there seem
to be more of them than the world ever hears of. But if I went to a
gathering for you, how should I know which were Jews?'
'By their names, of course.'
'By no means of course. Some artistic Jews have forgotten their own
names.'
'That's a dig at Sidney.'
'Really, I wasn't thinking of him for the moment,' she said a little
sharply. 'However, in any case there's nothing worth doing till May,
and that's some months ahead. I'll do the Academy for you, if you
like.'
'Thank you. Won't Sidney stare if you pulverise him in the _Flag of
Judah_? Some of the pictures have also Jewish subjects, you know.'
'Yes, but if I mistake not, they're invariably done by Christian
artists.'
'Nearly always,' he admitted pensively. 'I wish we had a Jewish
allegorical painter to express the high conceptions of our sages.'
'As he would probably not know what they are----' she murmured. Then,
seeing him rise as if to go, she said: 'Won't you have a cup of tea?'
'No, don't trouble,' he answered.
'Oh yes! do,' she pleaded. 'Or else I shall think you're angry with me
for not asking you before.' And she rang the bell.
She discovered, to her amusement, that Raphael took two pieces of
sugar per cup, but that, if they were not inserted, he did not notice
their absence. Over tea, too, Raphael had a new idea, this time
fraught with peril to the Sèvres teapot.
'Why couldn't you write us a Jewish serial story?' he said suddenly.
'That would be a novelty in communal journalism.'
Esther looked startled by the proposition.
'How do you know I could?' she said after a silence.
'I don't know,' he replied. 'Only I fancy you could. Why not?' he said
encouragingly. 'You don't know what you can do till you try. Besides,
you write poetry.'
'The Jewish public doesn't like the looking-glass,' she answered him,
shaking her head.
'Oh, you can't say that! They've only objected as yet to the
distorting-mirror. You're thinking of the row over that man Armitage's
book. Now, why not write an antidote to that book? There now, there's
an idea for you!'
'It _is_ an idea,' said Esther, with overt sarcasm. 'You think art can
be degraded into an antidote.'
'Art is not a fetish,' he urged. 'What degradation is there in art
teaching a noble lesson?'
'Ah, that is what you religious people will never understand,' she
said scathingly. 'You want everything to preach.'
'Everything does preach something,' he retorted. 'Why not have the
sermon good?'
'I consider the original sermon _was_ good,' she said defiantly. 'It
doesn't need an antidote.'
'How can you say that? Surely, merely as one who was born a Jewess,
you wouldn't care for the sombre picture drawn by this Armitage to
stand as a portrait of your people.'
She shrugged her shoulders--the ungraceful shrug of the Ghetto.
'Why not? It is one-sided, but it is true.'
Public-domain text, read in full here on John Shaqi.
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