The Grandeur That Was Rome: a survey of Roman culture and civilisationStobart, J. C. (John Clarke)
History
The Grandeur That Was Rome: a survey of Roman culture and civilisation
Stobart, J. C. (John Clarke)
Rome -- Civilization; Rome -- History
Antony had actually married Cleopatra after Fulvia’s death and
Octavia’s divorce, and as consort of the Egyptian queen reigned in
Oriental majesty. He had marched against the Parthians and failed
ignominiously. He was assigning provinces and princedoms to Cleopatra
and her dubious offspring. It was easy for Octavian to represent Antony
as a renegade Roman threatening to introduce Oriental monarchy into
Rome. When at last it came to the final civil war Octavian appeared as
fighting in the public cause of Rome against Egypt, with Antony as a
mere deserter on the Egyptian side. The great naval battle of Actium
(31 B.C.), which decided the mastery of the world for Octavian, was
thus a triumph for the Roman arms over the barbarians. Actually it was
a degenerate Antony who sailed away at the crisis of the battle in the
wake of the queen’s yacht. The glory of the day was Agrippa’s. The luck
as usual was the young Cæsar’s. He was able to inaugurate his reign at
Rome by presenting her with Egypt, the richest country in the world. In
29 B.C. he came home to celebrate a glorious triple triumph and to open
a new era as the first Roman Emperor.
LATE REPUBLICAN CIVILISATION
Such is a brief sketch of the hundred and four years from the day when
Tiberius Gracchus first arose to challenge the senatorial oligarchy
to the day when the Empire was established upon the ruins of the
Republic. It is perhaps the most terrible century in the history of
the world. Rome had become the centre of the world, the only hope for
civilisation, and Rome was filled with bloodshed and corruption. For
the provinces there was no decent government, only a succession of
licensed plunderers. In the city itself there was a long series of
personal struggles for the mastery; politics meant organised rioting by
gangs of roughs, questions were solved by the dagger or by the swords
of senators. At intervals there came from each side alternately the
murderous proscriptions, in which every man of spirit or eminence on
the opposing side was marked down for destruction. Often their sons
and grandsons perished with them, and in any case their fortunes were
destroyed. Besides the proscriptions there had been of late a series of
civil wars on a great scale in which thousands of the bravest Romans
perished by each other’s swords. A successful foreign war may have
some compensating effect in stiffening the moral fibre of a nation and
exalting its spirit. But civil war is disastrous in every way. It is
only the meanest who survive and the evil passions which it arouses
have no compensation.
In such a period it is wonderful that civilisation should have been
able to make any advances at all. But in spite of the public turmoil
private citizens were amassing enormous fortunes out of the plunder of
the world, and living, though always on the edge of a volcano, in state
and luxury like kings. It is now our task to see something of private
life and culture in the Rome of the expiring Republic.
Public-domain text, read in full here on John Shaqi.
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