The Grandeur That Was Rome: a survey of Roman culture and civilisationStobart, J. C. (John Clarke)
History
The Grandeur That Was Rome: a survey of Roman culture and civilisation
Stobart, J. C. (John Clarke)
Rome -- Civilization; Rome -- History
The splendour of Cæsar’s triumph must have confirmed the Romans’
impression that they had now a king. For three days they saw a constant
procession of prisoners, emblems of captured cities and conquered
princes. Some of Cleopatra’s surviving children were among his train.
The three days were apportioned to the three continents, the first
for the Illyrian war of 34, the second for Actium, and the third for
Egypt. Cartloads of money from the Egyptian treasury rolled up the
streets, and the bank rate at Rome fell instantly from eleven to four.
There was one significant change. In old republican days the victor
had been led into the city by his colleague and the senators, now they
followed humbly in the rear. Lavish triumphal gifts were distributed:
about £11 to every soldier, and about £4 to every citizen. Even the
boys got a present in the name of Cæsar’s dear young nephew Marcellus.
Thus Cæsar passed in his gold-embroidered purple toga, with a laurel
branch in his hand, while a slave stood behind holding a golden crown
of victory over his head. Of the horses that drew the chariot one was
mounted by the fourteen-year-old Marcellus, famous for his early death,
and for Vergil’s beautiful lines about him, and the other by his still
younger stepson, Tiberius. Thus he was drawn up to the Capitol to
deposit his laurels and his costly offerings at the feet of Jupiter.
There were festivities on many a day to follow. Temples were dedicated,
one to the deified Julius and one to Venus, the goddess mother of the
Julian house. There were games in which the foreign captives fought to
the death. On another day the boys of the nobility fought a Battle of
Troy in the circus. On another there was a great beast-hunt of strange
animals from Egypt when the rhinoceros and hippopotamus made their
first appearance in Europe. And then for the first time for nearly two
hundred years, that is, for the first time since the Punic Wars, the
temple of the war-god Janus was solemnly closed. _L’Empire c’est la
paix._ There are many signs of the earnest longing for Peace in the
Roman world. “Pax” and “Irene” became common names in the West and
East; “Pax” was the legend on coins. This was a new thing at Rome.
Hitherto war had been the desired as well as the normal condition. But
even the Romans had now drunk their fill of bloodshed in those dreary
civil wars. It was upon this new condition of things that Augustus had
the wisdom to build his monarchy. The army was greatly reduced at once.
Fortunately the treasury of Egypt enabled them to be dismissed without
dissatisfaction. The foreign hirelings who had served as a bodyguard
were replaced by native soldiers. A change in the _imperator’s_ form
of address to his troops indicated that they were now subject to
the civil rule of a constitutional state: henceforth they were not
“fellow-soldiers” but “soldiers.”
Public-domain text, read in full here on John Shaqi.
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