The Grandeur That Was Rome: a survey of Roman culture and civilisationStobart, J. C. (John Clarke)
History
The Grandeur That Was Rome: a survey of Roman culture and civilisation
Stobart, J. C. (John Clarke)
Rome -- Civilization; Rome -- History
But Ovid himself was not permitted to flourish in his wickedness. A
sudden decree from Cæsar Augustus fell upon him like a thunderbolt.
He was banished for ever and bidden to betake himself to Tomi, on the
Black Sea, near the mouth of the Danube. From that inhospitable region
he continued to pour forth elegiacs, _Epistles_ and _Tristia_, wherein
he protests his innocence, recants anything and everything he has ever
said, and bewails the horrors of arctic existence among the barbarians.
The actual cause of his banishment is one of the most piquant mysteries
in literary history. He has _seen_ something which he ought not to
have seen: his eyes have destroyed him. It is fairly clear that his
banishment synchronised with the banishment of the younger Julia, and
we may well believe that the old emperor, shocked and horrified by
this second scandal in his own house, attributed it to the corrupting
influence of that singer of gilded sins. The banishment was certainly
well merited and the only pity is that it came too late to effect its
purpose. The unmanly tone of the _Tristia_, the effeminate appeals to
everybody in Rome including a hitherto forgotten wife, reveal Ovid in
his true character. It is a little strange that generations of British
youth have been trained not only in the study but even in the imitation
of this author.
When we term the Golden Age of Roman literature “Augustan” we ought to
remember that it began long before Augustus and ended before his death.
Thus with all his patronage he may more justly be called the finisher
than the author of it. Of all the great writers, only Ovid, to whom
the simple life and bracing air of the Sarmatians afforded an unusual
longevity, outlived Augustus. Summing up the characteristics of the
literature of this day, we may say that courtliness and artificiality
were its most prominent characteristics. The freshness of Catullus,
the stern conviction of Lucretius, the fire of Cicero were extinct.
Nearly all that was native in Roman letters had perished; only the
crispness of epigram, the bite of satire and the dignified music of
the language itself remained as the Italian heritage. Greece had quite
definitely triumphed over Rome. Technical excellence continued, for
this has always been the mark of “Augustan” periods. But the well-meant
efforts of the state to capture literature for its own service had
failed. The horrors of the civil war outweighed the glories of the new
regime and with all his benevolence the emperor could never outlive the
memory of his proscriptions. Literature never forgave the murder of
Cicero though the author of _Thyestes_ might be loaded with treasure.
Indeed the widespread misery of those terrible days in 40 B.C. came
home personally to most of our middle-class writers. Vergil, Horace,
Tibullus, and Propertius had each and all received ineffaceable
memories in the loss of their patrimonies. It was little wonder that
Public-domain text, read in full here on John Shaqi.
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